who will be judged first on judgement day islam

Who is there that can intercede in His presence except by His permission? (Quran, 2:255)He knows what is before them and what is behind them, and they offer no intercession except for those who are acceptable (to Allah); and they stand in awe and reverence of His (glory). (Quran, 21:28). And, verily, the hereafter will be better for thee than this world. He who will bring it with him, as he was supposed to, will be saved; and he who did not bring it will enter Hell. pp. If man has succeeded in giving the actions and feelings a weighable or measurable form, and in inventing a machine which weighs the data and passes its own judgement, how can we reject the idea of a 'weighing-scale' (in its literal meaning) on the Day of Judgement. Allah promised our beloved Prophet that: Verily, We granted thee Abundance; Therefore, turn to thy Lord in prayer and sacrifice, Verily, thy enemy is 'Abtar (cut off from progeny) (Quran, 108:1-3) Such is Our reward of those in sin. And soon will thy Lord give thee (that wherewith) thou shall be well-pleased. (Quran, 93:4-5) It only takes a minute to sign up. In it for them are all kind of fruits; and Grace from their Lord. (Quran, 47:15) They will not have entered it but they will have assurance (thereof). (Quran, 23:108), And they will cry to Malik (the Keeper of the Fire), 'O Malik! As they meet, both of them turn their backs on each other. The same (Creator) Who produced for you fire from the green tree, when, lo! This life we live today is Jahannam: There are in it 'Falaq' and 'Sa'ud' and 'Atham'. In a long Hadith, The Holy Prophet (S) has said: As Allah has commanded you to safeguard yourselves and your religion and your wealth by getting witnesses of approved probity for your affairs, in the same way He has made sure about the affairs of His servants, by keeping witnesses on them. The topics which are described in these lesson are the central part of the belief in the Day of Judgement. Wasilah is his pulpit, made of precious jewels and minerals, and very high. Warren Larson Since Muslims have spent considerable time and energy thinking about future things, it behooves us to look carefully at what they do believe. (Quran, 4:48). They will be taken out of the Fire, given bath in Kawthar and awarded their places in the Paradise. And thou shaft see the angels circling around the 'Arsh' (The throne of absolute authority), celebrating the praise of their Lord, and it shall be judged between them with justice, and it shall be said: 'All praise is of Allah, the Lord of the universe (Quran, 39:67-75) They say that there is to be a Resurrection and reward and punishment; and they believe that there is God; (while you reject these beliefs). 4, Imam (A) meant that if there was in fact no God and no Day of Judgement, as Ibn Abil-'Awja' said, then the believers and non- believers all would be in the same position after death. This day will be the beginning of a life that will never end. https://www.islamiqate.com/4269/how-will-allah-judge-us-on-the-day-of-judgement, Starting the Prompt Design Site: A New Home in our Stack Exchange Neighborhood. As was explained about 'Mizan', the essential meaning of 'Path' is the way connecting two points. It is mentioned in this Ayat: Soon will I take him to Sa'ud (i.e., the mountain of punishment). (Quran, 74:17), Atham is a valley of melted brass around the above-mentioned mountain. These Ayats have been quoted here in full as they give a concise description of the events of Qiyamat from the beginning upto the end. As mentioned in the beginning, all three meanings may be correct and may exist side by side: The people may be judged by the 'Mizan' (literal meaning) on the basis of their accepting and following of the Prophets and Imams (2nd meaning), and all this process will be based upon the Justice of Allah (1st meaning). On the Day of Qiyamat, people will be judged according to their belief or disbelief and their good or evil deeds; in short, this means whether they accepted and followed the prophets and Imams or not. Then, still before mentioning their 'argument', Allah reminds them of their first creation in these words and forgot his creation! It is the second reply: The Creator who created you in the first place, is powerful enough to make the bones alive second time. Third: The word used in the Qur'an for the abode of the believers is 'Jannat' (Garden). However, if one's deeds or actions are mainly evil, he or she will enter Hell (also referred to as Fire). Now, how can it be resurrected? On the Day of Qiyamat, shall sit I and you and Gabriel on the 'Sirat'; and shall not pass over the 'Sirat' except he who would have a 'release' (from Jahannam) based on your 'WilAyat' (love and obedience). 27 So far as the first group is concerned (those who do not believe in a Creator) they, first of all, should talk about the existence of God; the belief of Qiyamat would come after that. And it has been mentioned in the traditions that Allah will keep upon the A'raf some groups which would not deserve a Reward without punishment but would not deserve ever-lasting abode in the Hell. Allah says: He is the distributor of the Hell and the Paradise; The true successor of the Chosen One (i.e. When a man will reach a pass named after a Wajib thing, and he had neglected that thing (in this world), he will be detained there and asked to repay the dues of Allah; then if any other good deed came to his rescue or Mercy of Allah saved him, he will be allowed to safely pass from there to the next 'mountain-pass'. : : . The Shia traditions say that all the followers (Shias) of Ali bin Abi Talib (A) will share this honour. It is our belief that paradise is the abode of eternity and house of peace; there is neither death there or old age; neither ailment nor disease; neither deterioration nor any handicap; neither sorrow nor worry; neither need nor poverty. The seven gates of the Fire have been interpreted in some traditions as seven grades: the seventh being the fiercest, which is the abode of the hypocrites, as Allah says: Verily the hypocrites will be in the lowest depth of the Fire: no helper you will find for them. It is not possible to give here even one-tenth of those Ayats. The reason is this: The belief that 'Hadhrat Ali (A) is the first of the 12 rightful successors of the Prophet of Allah ensures that one believes in Allah, His Messenger and 12 Imams. The Fire will catch them by their hands, feet and forehead and suck them inside. Indeed it was the Truth that the Messengers of our Lord brought unto us. And they shall hear the cry: Behold! (Quran, 81:1-14) Muslim scholars have different views concerning the order of the signs of the Judgement Day because no such order of events is narrated in the Sunnah. Save the Ummat of Muhammad'. 10 And no such person will be sent towards Hell who has to repay any due to a Muslim, before repaying it at the time of 'reckoning' O my creatures! Ibn Abil 'Awja' said: I sat near him. Saquar: Allah says about it: Soon will I cast him into Saquar. And the lowest in the rank among the people of the Paradise will be given in the Paradise ten times like this world. 49 It is the day in which Aadam, may Allah exalt his mention, was created and was descended (to earth) and was forgiven and died. And its residents will be of various types: There will be one who spent his life purely for Allah - he is the person who will enter it without any fear. What is about this book: it had not left any small or big thing without recording it thoroughly. 17. )'s abode is in Jannatu 'Adn in the centre of the Paradise, nearest to the divine 'Arsh, (Throne); and the twelve Imams (A) will be in the same Garden with the Holy Prophet (S) 46 Also, it is said that it will be the abode of such people who were not 'Mukallaf in this life For those believers, the hardest punishment will be the realization that they have been turned away from the Divine Grace, and removed from the company of the friends of Allah. Their respective reactions are mentioned in these Ayats: And the reward of the residents of the Paradise consists of the enjoyments of foods and drinks; and (attractive) scenes and sexual enjoyments 50 Our Holy Prophet (SAW.) This sentence points out the fact that the power of Creator should not be compared with the power of human beings who are created. Their answer to all questions pertaining to God or the life hereafter is We do not know. ) According to the traditions, those gates are as follows: And it has come into the traditions that Allah shall order some people to be led to the Fire, then He will tell Malik: Tell the Fire not to burn their feet, because they used to go to the mosques; and not to burn their hands, as they used to raise them in Invocations (Duas); and not to burn their tongues, because they recite the Qur'an very much; and not to burn their faces, because they used to perform Wudhu perfectly' part of a day. (Quran, 23:112-113), Did you then think that We had created . And if someone intends to do an evil deed (but does not do it) nothing is written against him, till he actually does that evil deed. 'Hisab' (Reckoning) is a 'Term' which may be applied to the whole proceeding right from the distribution of the scrolls of deeds to the 'Sirat' and its 'stops' (which will be described later). A form of death which will kill thousands of Muslims. They will be allowed to enter the Paradise. does not man see that it is We who created him from sperm? Some people will say, While you are announcing, better announce his name.' 18 He created you for the first time, and unto Him you were to return. Many traditions narrated by Sunni traditionalist like Daylami, Tabarani and Imam Ahmad bin Hanbal confirm that the Holy Prophet (SAW. The following twe Ayats are about the right of the Shafa'at given to our Holy Prophet (SA.W. And His 'Arsh' (Throne) will return upon the water, as it was in the beginning, independent with His Majesty and Power., At that time, Allah will create a very loud voice which will ring throughout the earth and heaven: Whose is the kingdom this day? The light in the Paradise will be not that of sun, moon or stars. And the earth will be changed with another one, i.e., with an earth upon which no sin would have been committed, open without any mountains and without any plant or grass, as He had revolved it in the first creation. 1 Some other words used for the Paradise are:Darus-Salaam: Abode of PeaceDarul-Akhirah: Abode of the HereafterDarul-Maquamah: Abode of Residence This in a nut-shell is the report of the Day of Judgement, from the beginning to the end. According to Mohammad Ali Shomali in his Self-knowledge: Those people who enter hell are of two kinds.

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