parshat vayelech text

You might also like [89] The Kitzur Shulchan Aruch said that it is also a commandment for every person to buy other sacred books such as the Bible, the Mishnah, the Talmud, and codes of law for learning, to study from them, and to lend them to others. Thus, just as in the case of the Sabbath Day, work is forbidden on the day itself, but allowed on the day before and the day after, so likewise in the Sabbath Year, tillage is forbidden during the year itself, but allowed in the year before and the year after. "[97] Robert Alter noted that the third-person forms of the verb "went," wayelekh, and the verb "finished," wayekhal, have the same consonants, and the order of the last two consonants could have been reversed in a scribal transcription. Advertisement Jerusalem Post Judaism Jewish Holidays PARASHAT VAYELECH: The initial foundations of teshuva This is not a time of self-flagellation, but our chance to take a realistic look at with. At the conclusion of the first day of Sukkot immediately after the conclusion of the seventh year in the cycle, they erected a wooden dais in the Temple court, upon which the king sat. ", E. Talstra. 1st Portion: (Deuteronomy 31:1-3) . He will come back. The king would recite the same blessings as the High Priest, except that the king would substitute a blessing for the festivals instead of one for the forgiveness of sin. In, Martin Kavka. The Mishnah observed that in reality, the views of two schools approximate each other. Four biblical answers to one question. To replace him? He won't be the one to lead the people into the land. Vayelech recounts the end of Mosess life. Or are we left to our own speculation? (5778) Dvar Torah by Rabbi Label Lam Joshua will lead the people as they cross over the Jordan River into . Parashat Vayeilech Torah Portions Vayeilech ("He Went") opens as Moses tells the Israelites that he will not lead them into the Land of Israel, and that Joshua will take over. (2) In Exodus 6:12, Moses told God, "Behold, the children of Israel have not hearkened to me," and reasoned that surely all the more, "How then shall Pharaoh hear me?" Every seven years, during the holiday of Sukkot, the people are to gather together as one in Jerusalem and hear a full recitation of the Torah. 891 "Shuva Yisrael" Important Shabbat Times Candle lighting: 7:00 pm Vasikin (Sunrise): 6:43:15 am Latest Morning Shma: 9:51 am Earliest Mincha: 1:31 pm Havdalah: 7:55 pm Zoom Havdalah: 8:10 pm Highlights from the Parsha The Gemara cited these exceptions to support Rabbi Joanan's assertion that one may not draw inferences from general rules, for they often have exceptions. [85] Tigay called the concern that this indicated to impress the Teaching on the mind of all Israelites "one of the most characteristic and far-reaching ideas of the Bible, particularly of Deuteronomy." (2) The entire people, and not only a clerical elite, are God's children and consecrated to God. Rabban Gamaliel answered them from the Torah, the Prophets (, Nevi'im), and the Writings (, Ketuvim), yet the sectarians did not accept his proofs. [2] The lunisolar Hebrew calendar contains between 50 weeks in common years, and 54 or 55 weeks in leap years. Moses begins Parshat Vayelech by explaining to the people that he isn't going to continue to be their leader. For I know the peoples frame of mind when I have brought them to this promised land.. [43], A Midrash likened God to a bridegroom, Israel to a bride, and Moses, in Deuteronomy 31:9, to the scribe who wrote the document of betrothal. Similarly, the Romans asked Rabbi Joshua ben Hananiah from where can one prove that God will resurrect the dead and knows the future. Akhlah: The Jewish Children's Learning Network, American Jewish University Ziegler School of Rabbinic Studies, The Israel Koschitzky Virtual Beit Midrash, Teach 613.org, Torah Education at Cherry Hill, https://en.wikipedia.org/w/index.php?title=Vayelech&oldid=1140021649, To assemble the people to hear Torah after the end of the Sabbatical year, J. Roy Porter. Is it supposed to function as an "antidote"? Parshat Vayishlach Shabbat, 19 Kislev, 5784 2 December, 2023 Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete 1st Portion: (Genesis 32:4-13) Show content in: English Both Hebrew Show Rashi's Commentary Bereshit (Genesis) Chapter 32 Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete The Midrash then taught that God compensated Moses for writing the document by giving him a lustrous countenance, as Exodus 34:29 reports, "Moses did not know that the skin of his face sent forth beams. Reading the details of this mitzvah, you can't help but wonder if hahkel isn't an important part of Moses' "transition strategy." Be steadfast and strong and do not fear these nations or be frightened of them, for God is going with you. [92], Dr. Nathan MacDonald of St John's College, Cambridge, reported some dispute over the exact meaning of the description of the Land of Israel as a "land flowing with milk and honey," as in Exodus 3:8 and 17, 13:5, and 33:3, Leviticus 20:24, Numbers 13:27 and 14:8, and Deuteronomy 6:3, 11:9, 26:9 and 15, 27:3, and 31:20. As per Rabbi Sacks, this parsha is the Witness. [65], Rabbi Judah ben Simon expounded on the idea of God's hiding God's face. And if so, how? After Moses tells the people that he won't be leading them anymore, that Joshua will take over, and that they can trust in God to protect them, just as God has helped them to defeat all of their enemies up until now he stops to describe a particular mitzvah: the mitzvah of hakhel. Martin Abegg Jr., Peter Flint, and Eugene Ulrich suggested that the verse may have reflected a growing emphasis on books of the Law after the Jews returned from the Babylonian exile. Baruch J. Schwartz. The tablets (each 6 handbreadths wide) were deposited next to each other in the Ark, accounting for 12 handbreadths. How? And Rabbi Isaac noted that Psalm 103:20 uses the words "that fulfill His word (dabar)," and Deuteronomy 15:2 says regarding observance of the Sabbatical year, "And this is the manner (dabar) of the release," and argued that "dabar" means the observance of the Sabbatical year in both places. "[88], The Kitzur Shulchan Aruch read Deuteronomy 31:19 to create a positive commandment to write a Torah scroll, even if one inherited a Torah scroll. Please do not deface or discard. In the Masoretic Text of the Tanakh (Hebrew Bible), Parashat Vayelech has two "open portion" (, petuchah) divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter (peh)). Rabbi Joanan cited these ten references to the death of Moses: (1) Deuteronomy 4:22: "But I must die in this land; I shall not cross the Jordan"; (2) Deuteronomy 31:14: "The Lord said to Moses: Behold, your days approach that you must die'"; (3) Deuteronomy 31:27: "[E]ven now, while I am still alive in your midst, you have been defiant toward the Lord; and how much more after my death"; (4) Deuteronomy 31:29: "For I know that after my death, you will act wickedly and turn away from the path that I enjoined upon you"; (5) Deuteronomy 32:50: "And die in the mount that you are about to ascend, and shall be gathered to your kin, as your brother Aaron died on Mount Hor and was gathered to his kin"; (6) Deuteronomy 33:1: "This is the blessing with which Moses, the man of God, bade the Israelites farewell before his death"; (7) Deuteronomy 34:5: "So Moses the servant of the Lord died there in the land of Moab, at the command of the Lord"; (8) Deuteronomy 34:7: "Moses was 120 years old when he died"; (9) Joshua 1:1: "Now it came to pass after the death of Moses"; and (10) Joshua 1:2: "Moses My servant is dead." Moses begins Parshat Vayelech by explaining to the people that he isn't going to continue to be their leader. What is the Meaning of Deuteronomy 31:6 KJV, NIV and ESV? Another thought comes to mind. And Deuteronomy 31:9 reports that Moses wrote the document, saying, "And Moses wrote this law." Rabbi Judah interpreted the double limitation of 1 Kings 8:9, "nothing in the Ark save," to imply that the Ark also contained the fragments of the first tablets that Moses broke. Parshat Vayelech 5779. Volunteers (teens OK) are needed to help sell Hoshanos on Hoshana Rabba, Sunday, September 30. As Moses reported that he was 120 years old when he began his speech in Deuteronomy 31:2, 40 years had passed since he spoke to Pharaoh, which Exodus 7:7 notes he did when he was 80. As the words "nothing" and "save" create a limitation followed by a limitation, Rabbi Meir followed the rule of Scriptural construction that a limitation on a limitation implies the opposite here the presence of something not mentioned the Torah scroll. And on this coffer was placed the Torah scroll, as Deuteronomy 31:26 says, "Take this book of the law, and put it by the side of the Ark of the Covenant of the Lord," demonstrating that the scroll was placed by the side of the Ark and not in it. [54] Rabbi Joanan said that Rabban Gamaliel and his court reached their conclusion on Biblical authority, noting the common use of the term "Sabbath" (, Shabbat) in both the description of the weekly Sabbath in Exodus 31:15 and the Sabbath-year in Leviticus 25:4. "[38], The parashah has parallels or is discussed in these Biblical sources:[39]. (8) Proverbs 11:31 reasoned, "Behold, the righteous shall be requited in the earth," and does it not follow, "How much more the wicked and the sinner?" He tells them chizku ve'imtzu, be strong and . God told the Israelites that they had no genuine faith, as Deuteronomy 32:20 says, "they are a very disobedient generation, children in whom is no faith." Even so, the Rabbis directed their eyes upon Rava in suspicion. MacDonald wrote that the term for milk (, chalav) could easily be the word for "fat" (, chelev), and the word for honey (, devash) could indicate not bees' honey but a sweet syrup made from fruit. The text on this page contains sacred literature. Rabbi Jacob ben Dostai said that it is about three miles from Lod to Ono, and once he rose up early in the morning and waded all that way up to his ankles in fig honey. [69], The Rabbis cited the prophecy of Deuteronomy 31:20 that "they shall have eaten their fill and grown fat, and turned to other gods" to support the popular saying that filling one's stomach ranks among evil things. And the Gemara suggested that Resh Lakish interpreted Psalm 40:8, "in a roll of the book written of me," to indicate that the whole Torah is called a "roll," as Zechariah 5:2 says, "And he said to me, 'What do you see?' So Moses rose early and went to Joshua's house. And (4) The entire citizenry must know its rights and duties as well as those of its leaders, and that enables all to judge the leaders' actions. . It had more wine than water. Share. Speiser asserted that Deuteronomy 31:9 is the only Pentateuchal passage that refers comprehensively to a written "Torah."

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