parsha re'eh in a nutshell

[117] The Mishnah explained the different practices at the various high places when high places were permitted. [181], A Baraita taught that when envious men and plunderers of the poor multiplied, there increased those who hardened their hearts and closed their hands from lending to the needy, and they transgressed what is written in Deuteronomy 15:9, "Beware that there be not a base thought in your heart . [162] The Mishnah taught that they did not give the poor person wandering from place to place less than a loaf of bread. It is especially true for us, and subsequently for the rest of the world. (5771), Serving Food To A Non-Observant Jew (5761). Would you describe your society as a moral one? The Rabbis taught in a Baraita that once the people of Upper Galilee bought a pound of meat every day for an impoverished member of an affluent family of Sepphoris. shall surely lend him" in Deuteronomy 15:8 refer to the person who has the means for self-support but chooses rather to rely on the community, to whom the community should give what the person needs as a gift, and then exact repayment from the person's estate upon the person's death. Log In. [116], The Mishnah recounted the history of decentralized sacrifice. Reading "in the land," one might think that all precepts are binding only in the Land of Israel; therefore Deuteronomy 12:1 states, "all the days that you live upon the earth" to teach that the laws bind one wherever one lives. In this Torah portion, Moses tells the Israelites that if they worship idols, they will be punished. There, before God, shall you eat with family and servants and the Levites, who have no portion or inheritance. "The Snare of Idolatry." Based on these words, the Rabbis taught in a Baraita that if an orphan applied to the community for assistance to marry, the community must rent a house, supply a bed and necessary household furnishings, and put on the wedding, as Deuteronomy 15:8 says, "sufficient for his need, whatever is lacking for him." I am responsible for what I do. (2) In which year of the Sabbatical cycle did the event occur? Why send them out with gifts? Tithing means a tenth ofMalchut. [25], In the fourth reading, Moses prohibited the Israelites from gashing themselves or shaving the front of their heads because of the dead. As God clothes the nakedfor Genesis 3:21 says, "And the Lord God made for Adam and for his wife coats of skin, and clothed them"so should we also clothe the naked. (2) To preserve the Temple's ability to inspire people by keeping it unique. The Good Society | Re'eh | Covenant & Conversation Family Edition [266], Maimonides argued that the idea that God decrees that an individual is righteous or wicked (as imagined by astrology) is inconsistent with God's command through the prophets to "do this" or "not do this." Consequently, the prophets taught that people are judged according to their deeds. And the righteous who are distressed in this world will in the end have occasion for rejoicing, as Deuteronomy 8:16 says, "that He might prove you, to do you good at the end. [239], Samuel read Deuteronomy 15:11 to teach that even the basic norms of society will remain the same in the Messianic Age. , Look! But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit (Numbers 15:38) and tefillin (Exodus 13:9, 16) and similar kinds of service. Deuteronomy 16:18 refers to the Festival of Passover. [17] Moses warned the Israelites carefully to observe only that which he enjoined upon them, neither adding to it nor taking away from it. However, if you worship false idols and ignore the other commandments, then you shall be cursed and perish. "Neither Adding nor Taking Away: Parashat Re'eh (Deuteronomy 11:2616:17)." . 1st Portion: (Deuteronomy 11:26 - 12:10) . A Baraita deduced from the words "that they may hear" in Deuteronomy 31:12 that a deaf person was not required to appear at the assembly. Tigay reported eight major approaches to why Deuteronomy called for this reformation: (1) To minimize the role of sacrifice in worship, in preference to prayer. Jacob Milgrom. [122], The Jerusalem Talmud interpreted Deuteronomy 13:2"a prophet . Uniting means being in mutual guarantee. We each of us, separately and together make or break society. Can we understand from theRegalimthat we are working on bonding but see no results, until a new state suddenly appears, and this is the next step forward? > Balak 5782: Why are Fast Days Usually Slow Days? [88] Coming as it did at the completion of the harvest, Sukkot was regarded as a general thanksgiving for the bounty of nature in the year that had passed. "Jubilee: A Rallying Cry for Today's Oppressed: The laws of the Jubilee year offer a blueprint for bridging the gap between the have and have-not nations. The portion also cites the laws ofKashrut,[1]tithing,Shmita(remission), and the three festivals on which it is customary to make anAliya la Regel(pilgrimage) to Jerusalem. Texts & Summaries. You shall utterly destroy the places where the nations, whose property you are taking over, served other gods. Reading Genesis 21:2, And Sarah conceived, and bore Abraham a son (Isaac) in his old age, at the set time (, mo'ed) of which God had spoken to him, Rabbi Huna taught in Hezekiah's name that Isaac was born at midday. "[86] It was a thanksgiving for the fruit harvest. You are the sons of God, your God, so do not cut yourselves nor shave your heads in mourning. [260], The Gemara deduced from the parallel use of the word "appear" in Exodus 23:14 and Deuteronomy 16:15 (regarding appearance offerings) on the one hand, and in Deuteronomy 31:1012 (regarding the great assembly) on the other hand, that the criteria for who participated in the great assembly also applied to limit who needed to bring appearance offerings. ", The Question of Provenance and the Economics of Deuteronomy., Doctrine and Diet: Shalt Thou Eat an Impossible Burger?, The Third Commandment in Deuteronomy 14:121., Akhlah: The Jewish Children's Learning Network, American Jewish University - Ziegler School of Rabbinic Studies, The Israel Koschitzky Virtual Beit Midrash, Teach613.org, Torah Education at Cherry Hill, United Hebrew Congregations of the Commonwealth, https://en.wikipedia.org/w/index.php?title=Re%27eh&oldid=1161617835, Articles with dead external links from February 2023, Articles with permanently dead external links, Creative Commons Attribution-ShareAlike License 4.0, "A holy convocation" or "a solemn assembly" (, "A holy convocation" or "a sacred occasion. [15] The second reading and a closed portion end with Deuteronomy 12:28. Rabbi Judah said that if there are no occupants in the upper one, then the lower one is valid. Parshah . In, Suzanne A. Brody. [176] A prosbul prevents the remission of debts in the Sabbatical year. Stoicism is an ethic of endurance, and it has some kinship with Judaisms wisdom literature. If the people adhere to the Creators commandments they will be blessed. or Zoharfor All,Lech Lecha(Go Forth), item 328. It is moral and spiritual. Within us are several kinds of desires, called still, vegetative, animate, and speaking. We correct them from easy to difficult. Other age-groups such as teenagers and retired people have also given of their time and energy to look after the most vulnerable in society. ", "Medical Experimentation: Testing Drugs Made of Pork By-Products. and these shall stand upon Mount Ebal for the curse." Their choices are often couched in these terms, as adults use a system of reward and punishment as motivation for action and correct behaviour. The debtor may no longer claim payment because of this release for the sake of God. An earlier version of this website was dedicated in the memory of Brian Roden, Shmuel ben Benjamin HaCohen zl.The Rabbi Sacks Legacy Trust is a charity registered in the UK, charity number 1152781. Many people who know little about Judaism are familiar with the idea that Jews don't "mix milk and meat.". Mans heart is called a house. All of mans desires are called mans house or mans heart. When everyone intends toward bestowal, toward bonding with others, it is called holiness.. Without self-restraint, without the capacity to defer the gratification of instinct, and without the habits of heart and deed that we call virtues, we will eventually lose our freedom. Otherwise, they will be c [259], The Rabbis taught that Jews are duty bound to make their children and their household rejoice on a Festival, for Deuteronomy 16:14 says, "And you shall rejoice it, your feast, you and your son and your daughter." When you search for the manifestation of Gods Presence, you will come to this place that God chooses. [132] In the Gemara, Rav Judah taught that the sources for these seven interrogations were the three verses Deuteronomy 13:15, And you shall inquire, and investigate, and ask diligently; Deuteronomy 17:4, If it be told to you and you have heard it and inquired diligently; and Deuteronomy 19:18, And the judges shall inquire diligently.[133], The Gemara taught that Deuteronomy 13:18 sets forth one of the three most distinguishing virtues of the Jewish People. That is what is revolutionary about the biblical message. If the poor person stayed overnight, they gave the poor person enough to pay for a night's lodging. EretzYsrael:EretzmeansRatzon(desire), andYsrael(Israel) meansYasharEl(straight to God). and your eye will be evil against your poor brother," while Deuteronomy 13:14 uses the same term "base" when it says regarding idolatry, "Certain base fellows are gone out from the midst of you . [22] Another closed portion ends here. Numbers 4:21-7:89. [144], Rabbi Eleazar ben Azariah taught that people should not say that they do not want to wear a wool-linen mixture (, shatnez, prohibited by Leviticus 19:19 and Deuteronomy 22:11), eat pork (prohibited by Leviticus 11:7 and Deuteronomy 14:78), or be intimate with forbidden partners (prohibited by Leviticus 18 and 20), but rather should say that they would love to, but God has decreed that they not do so. The Gemara told that once Hillel bought for a certain impoverished man from an affluent family a horse to ride upon and a servant to run before him, and once when Hillel could not find a servant to run before the impoverished man, Hillel himself ran before him for three miles. We learn about it in the wisdom of Kabbalah. This absolute freedom results in anarchy where the weak in society are unprotected and therefore lose their freedom. It is not going to work because it is ourheartsthat need correction, and not acting with our hands and legs. [2] Jews read part of the parashah, Deuteronomy 15:1916:17, which addresses the Three Pilgrim Festivals (Shalosh Regalim), as the initial Torah reading on the eighth day of Passover when it falls on a weekday and on the second day of Shavuot when it falls on a weekday. (8) Multiple worship sites were inherently pagan. Re'eh Haftorah in a Nutshell 5 Comments. "Medieval Jewish Interpretation." [242], The Gemara noted that in listing the several Festivals in Exodus 23:15, Leviticus 23:5, Numbers 28:16, and Deuteronomy 16:1, the Torah always begins with Passover. [167], Tractate Sheviit in the Mishnah, Tosefta, and Jerusalem Talmud interpreted the laws of the Sabbatical year in Exodus 23:1011, Leviticus 25:134, and Deuteronomy 15:118 and 31:1013.

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