religion, peace and conflict

Mackie, The Cement of the Universe, 35. MDPI and/or ; Philip Spencer and Howard Wollman, Nationalism: A Critical Introduction (London, Thousand Oaks, CA: SAGE, 2002). Galtung provides a representation of these intersecting forces in the following commentary on slavery: Africans are captured, forced across the Atlantic to work as slaves: millions are killed in the processin Africa, on board, in the Americas. Ending such conflicts and healing from them have often proven to be intractable and tortuous tasks, though not without significant success stories. Za nju nije naena zemaljska nadopuna. ibid., 36. The problem of religion and conflict is one of the defining and increasingly inescapable features of our age, touching every level of society and politics. Harvey Whitehouse and Brian McQuinn, Divergent Modes of Religiosity and Armed Struggle, in The Oxford Handbook of Religion and Violence, ed. https://doi.org/10.1007/978-3-030-55111-7_11, DOI: https://doi.org/10.1007/978-3-030-55111-7_11, eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0). George Orwell, Notes on Nationalism, http://www.orwell.ru/library/essays/nationalism/english/e_nat, accessed August 11, 2019. Religion, however, can play an important role in peace-making and conflict prevention and resolution. XIII, ed. Mark Juergensmeyer, Margo Kitts and Michael K. Jerryson (New York: Oxford University Press, 2013). See: Quora, What if they gave a war and nobody came?, https://www.quora.com/What-if-they-gave-a-war-and-nobody-came, accessed August 31, 2017. are: Ernest Gellner, Nations and Nationalism (Ithaca, NY: Cornell University Press, 2009). WebIn other words, religion can underwrite both conflict and peace on its own terms. Instead, a more holistic view of Assessing whether religion is a vice or virtue for conflict does not allow for a nuanced understanding of its relationship with peace. Some, in fact, trace the view of religion as a source of conflict all the way back to the religious wars that ravaged seventeenth century Europe. Religion can be good and bad. Jonathan Fox, Clash of Civilizations or Clash of Religions: Which is a More Important Determinant of Ethnic Conflict?, Ethnicities 1, no. ; Stephen R. Goodwin, Fractured Land, Healing Nations: Religious Barriers and Contributions toward Reconciliation In Post-War Bosnia and Herzegovina, Journal of Ecumenical Studies 39, 1-2 (2002). Ultimately it is this fraternity that makes it possible, over the past two centuries, for so many millions of people, not so much to kill, as willingly to die for such limited imaginings. Anderson, Imagined Communities, 57 (Italics in original). We conclude that strictly constative fact-driven sciences may fail to detect certain crucial features of religious stakeholder group behavior. Scholars have continued to theorise the religious factor in conflict and in peacebuilding, stimulating debates about the relationship between religion and the state/political power, religions embeddedness in civil societies, the importance of religious ideas/theologies, rituals and discourses of forgiveness and reconciliation, religion and human security, the strengths and limitations faith-based actors bring to peace processes, and more. This contribution takes the sometimes heated debates one step back as it seeks to return to the roots of the religious dimensions of reconciliation in order to shed light on its meaning and use for peace and conflict studies today. The least peaceful countries are on average authoritarian countries and are located in the three least peaceful regions in the world: the Middle East and North Africa, Sub-Saharan Africa and South Asia. See: ibid., 1011. I to kobna dvostruka negacija: kako kroz gubitak autonomije tako i pristajanjem uz zloinako iskljuivo arijevstvo. Answering this question is crucial to advancing the field of peacebuilding, understanding what propels actors in climate-induced conflicts, and comprehending how policy-makers and mediators in conflicts can develop locally grounded strategies to address such climate issues. (Italics in original). most exciting work published in the various research areas of the journal. Summa theologiae 2a2ae, 101.1. Brubaker, Religion and Nationalism: Four Approaches, 13. Milja Kurki, Causation in International Relations: Reclaiming Causal Analysis (Cambridge, New York: Cambridge University Press, 2008), 67. It is important to note that I differentiate the positive view of universalism and reductive universalism. Once you are registered, click here to go to the submission form. (This article belongs to the Special Issue, Once primarily situated within religious contexts, reconciliation has since become an established concept in peace and conflict studies. https://doi.org/10.1111/j.1758-6623.2009.00014.x. R. Scott Applebys influential emphasis on the ambivalence of the sacred has highlighted how religion can be a source of both conflict and peace, an observation that has been supported by a host of empirical case studies from around the world. 'We're not the only ones stuck living like this'. 18 terms. Xavier Bougarel, Bosna: anatomija rata, Edicija Re (Beograd: Fabrika knjiga, 2004), 80117. The proposed model was based on the inductive approach and thus is closely linked to the specific context of Bosnia and Herzegovina. Drawing on our empirical study, as well as the work of Northern Irish public theologian Johnston McMaster, gracious remembering is orientated around a vernacular understanding of grace and utilizes a four-fold framework to guide grassroots and civil society dialogues about the past: (1) the rehumanizing of the other by acknowledging the human cost of violence, (2) giving victims a public voice, (3) engaging in self-critical reflection, and (4) listening to alternative interpretations of events. A Feature Finally, some distinguish the two phenomena according to the object of identificationpatriotism refers to patria (Latin: country) whereas nationalism implies a nation in the ethnic or cultural sense. Building on recent directions in religion-related social and political science, our essay addresses the need for location-specific and religion-specific scientific research that might contribute directly to local and regional interreligious peacemaking. Until now, there has been one such attempt, promoted by the NGOs who formed the Coalition for Establishment of the Regional Commission for Establishing Facts about War Crimes and Other Serious Human Rights Violations in the former Yugoslavia (RECOM), which received only tacit support from religious communities. Paper should be a substantial original Article that involves several techniques or approaches, provides an outlook for The just war theory, Manuscripts can be submitted until the deadline. While JRC&P's first audience will be scholars, we intend that it will be relevant and accessible to peace practitioners and anyone else concerned about these themes. Numerous books emphasize the centrality of certain spiritual values. Religion in Southeast Asia Unit and Religions, Social Conflict, and Peace Unit. methods, instructions or products referred to in the content. Just peaceis a concept that carries different meanings within intellectual, theological and policy discourse. (My translation). Ramn Martnez de Pisn, From Violence to Peace: Dismantling the Manipulation of Religion (Leuven: Peeters, 2013), 122. the editor(s) disclaim responsibility for any injury to people or property resulting from any ideas, Whenever such vague phrases are used throughout a theoretical work, or whenever one merely states that two variables are correlated with one another, it may not be recognized that what purports to be an explanation is really not a genuine theoretical explanation at all. See: Blalock, Hubert M., Jr., Causal Inference Models, in Borgatta and Montgomery, Encyclopedia of Sociology, 255. 2016), https://www.youtube.com/watch?v=IDKbUhXLG24, accessed August 11, 2019. Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Using Christian Public Theology as a framework, the author delineates several hallmarks on the road to reconciliation. See for instance: Amitabh Pal, Islam Means Peace: Understanding the Muslim Principle of Nonviolence Today (San Francisco, CA: Praeger, 2011), 2543. The events surrounding 9/11 brought religiously inspired violence to the vanguard as one of the most pressing issues of our times (cf. Many Christians aim to live a life of peace. Sponsors . Our commitment to just peace invites multiple perspectives within a broad frame that includes both normative and aspirational commitments. Anderson defines nations in the following way: [I]t is an imagined political communityand imagined as both inherently limited and sovereign. For RPL, just peace is not an end point or outcome. Toft, Philpott, and Shah, Gods Century, 9296; Philpott, Religious Freedom and Peacebuilding: May I Introduce You Two?, 33. In addition to examining the conflicts themselves, we will also explore the religious dimensions of the impacts those conflicts have on civic life in areas such as public health, education, and commerce by addressing a series of questions. Frances Stewart (London: Palgrave Macmillan, 2008). Daniel Bar-Tal, Why Does Fear Override Hope in Societies Engulfed by Intractable Conflict, as It Does in the Israeli Society?, Political Psychology 22, no. These are elements of reconciliation, perhaps the most important underpinning for turning a violent conflict into durable peace. Are media representations of the religious dimensions of conflict accurate? The paper seeks to establish what religious groups can achieve in the event that they set aside their differences for the common good in conflict situations. All submissions that pass pre-check are peer-reviewed. chloea995. 11, https://w2.vatican.va/content/john-paul-ii/en/speeches/1995/october/documents/hf_jp-ii_spe_05101995_address-to-uno.html, accessed August 11, 2019. Copyright President & Fellows of Harvard College, For OrganizationsCourse Policies and DiscountsPrivacy PolicyContact Us. 7. Web-during the troubles in NI religion lead to violence-some groups such as ISIS use holy war to commit terrorism. Just cause 2. Subscribe to receive issue release notifications and newsletters from MDPI journals, You can make submissions to other journals. Religion, Conflict and Peace Explore the diverse and complex roles that religions play in both promoting and mitigating violence. (My translation). Nationalism is the obverse polarity of internationalism and as such it is a lie. By integrating features of ethnography, linguistics, and semiotics, the method enables researchers to read a range of ethno-linguistic signals that appear uniquely in the discourses of religious groups. Truth-telling. those of the individual author(s) and contributor(s) and not of MDPI and/or the editor(s). Carla Lovett and Patrick Kernahan (Vienna, 2004), http://www.iwm.at/publ-jvc/jc-13-06.pdf. () Njemaki krani zanijekali su ono to kranstvo po sebi jest univerzalna ponuda smisla svim ljudima bez obzira na rasu, narodnost, jezik i uvjerenja. arevi, Zavodljivost nacionalnih pridjeva, 7. Religion, Conflict and Peace Explore the diverse and complex roles that religions play in both promoting and mitigating violence. (Italics in original). WebAddressing the role of religion in conflict and peace building requires going beyond consulting only with faith-based NGOs or religious leaders : (1) to ensure participation from What roles do religions play in fostering violence and what roles do they play in promoting peace? Sorry, you need to enable JavaScript to visit this website. The 2011 presidential election split the country along ethno-religious-regional lines. Sanitation of language: itself cultural violence.[2]. To support our work and help you increase the visibility of your institution or organization, TheJournal of Religion, Conflict, and Peacesells advertizing space to colleges, universities, seminaries, and nonprofit organizations devoted to peaceresearch and advocacy and conflict resolution. Experience Buddhism across time and place, Reducing Racial Disparities in Health Care, Financial Analysis and Valuation for Lawyers, LEADERSHIP, COMMUNICATION, AND TRANSFORMATION>>, Tools for how to interpret the roles religions play in contemporary conflicts, How religions are embedded in all human cultures. You seem to have javascript disabled. 44, http://w2.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_29061931_non-abbiamo-bisogno.html, accessed August 11, 2019. @Davidmitchelldr and @jin4peace bring together the expertise of @Rcitybelfast in Belfast and Okedongmu Children in Korea to examine peace education partnerships between conflict-affected societies. WebJust Peace. Danilo Ki, On Nationalism, Performing Arts Journal 18, no. This article used the case of the Pokot community in northern Kenya to argue that focusing only on technical approaches in dealing with conflicts induced by climate change neglects the deeper religio-spiritual mechanisms that motivate actors in such conflicts and give the latter. The exact meaning of this concept remains disputed. Etin Anwar, Hobart and William Smith Colleges. WebThis scheme of work helps teachers to deliver the Religion, Peace and Conflict unit found on several GCSE RS specifications. Juergensmeyer, Terror in the Mind of God. PubMedGoogle Scholar, 2021 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG, Odak, S. (2021). It is urgently necessary for people to go beyond a narrowly nationalist attitude in their regard and to give them a charter which will assure them a right to emigrate, favor their integration, facilitate their professional advancement and give them access to decent housing where, if such is the case, their families can join them (11). For example, in Galtungs illustration cited above, religions functioned to both support and to challenge the moral legitimacy of the transatlantic slave trade and religions continue to function to support and to thwart structural and direct forms of contemporary racism. I moja teologija je ne da budemo u strahu od drugoga i da na ivot ne bude u zaziranju od drugoga nego da bude na ivot sposobnost da ivimo za drugoga i sa drugim. N1 Pressing: Vladika Grigorije (6.1.2016), 00:16:4400:17:20 (My translation), Institut de Sciences Politiques Louvain (ISPOLE), Universit Catholique de Louvain - UCL, Louvain-la-Neuve, Belgium, You can also search for this author in The relationships between religion, conflict and peacebuilding are contested and complex. Anna M. Grzymaa-Busse, Nations under God: How Churches Use Moral Authority to Influence Policy (Princeton, NJ: Princeton University Press, 2015), 8. WebProvides an overview of the religious peacebuilding field, the role religion plays in driving both conflict and peace, examples of how religious actors and institutions have contributed to Religious Conflict and Peacebuilding: Advances in the Field, Religions and Health/Psychology/Social Sciences, Read the Signs: Detecting Early Warning Signals of Interreligious Conflict, The Road to ReconciliationInsights from Christian Public Theology, Divine Discomfort: A Relational Encounter with Multi-Generational and Multi-Layered Trauma, Religious Environmental Sensemaking in Climate-Induced Conflicts, The March Is Not Ended: Church Confronting the State over the Zimbabwean Crisis, Presbyterians, Forgiveness, and Dealing with the Past in Northern Ireland: Towards Gracious Remembering, Religion and the Study of Peace: Practice without Reflection. ; Jonathan Fox, The Influence of Religious Legitimacy on Grievance Formation by Ethno-Religious Minorities, Journal of Peace Research 36, no. We provide a wide range of qualifications including academic, vocational, occupational and specific programmes for employers. Ivan Grubii (Split: Institut za primjenjena drutvena istraivanja, 1993), 11. Just peace is an aspiration that envisions a world where all forms of violence direct, structural, cultural, and epistemicare significantly diminished, unleashing full self-sufficiency and narrow nationalism is mentioned in: Paul VI, Message of the Holy Father for the World Social Communications Day, par. Web1/90 Created by a-m-y-1-2-3 Key concepts: Democratic Republic Of Congo Religious Beliefs And Practices Blessed Are The Peacemakers Terms in this set (90) define: violence bullying using actions that can threaten or harm others the deliberate intimidation of a person through words or physical actions. articles published under an open access Creative Common CC BY license, any part of the article may be reused without Cold War peace priorities left peace advocates ill-prepared to address the problem of religion and conflict, and most social science training in the secular academy leaves academics equally ill-prepared. Reasons for war, including greed, self-defence and retaliation. In: Religion, Conflict, and Peacebuilding. Apology. (Aug., 1990), pp. Sabrina P. Ramet (New York: Palgrave Macmillan, 2014), 15764. Juki, Teorija ideologizacije i sekularizacije, 3536. WebExplore what the Catholic Church teaches about forgiveness. https://journals.sagepub.com/doi/10.1177/03043754231185927 26 Jun 2023 12:51:00 It is an aspiration realized through a process of critical reflection and peace building. 2 (2012). Juergensmeyer, Terror in the Mind of God, 217. ; Miroslav Hroch, Social preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups Among the Smaller European Nations (New York: Columbia University Press, 2000). Douglas M. Johnston, Religion, Terror, and Error: U.S. Foreign Policy and the Challenge of Spiritual Engagement (Santa Barbara, CA: Praeger, 2011), xiv. 1 (2001): 386, https://doi.org/10.1146/annurev.soc.27.1.125. The course is open to all and especially relevant for aspiring or professional educators, journalists, public health workers, foreign service officers and government officials who wish to better understand how religions function in contemporary world affairs. It critically analyses the concepts of religion and conflict and examines the features of religion which are utilised in conflict situations. Learning to live well with religious and other differences becomes a need for everyone, not just for the residents of a few exceptional places. Conflicts: A Large-N Study, Nationalism and Ethnic Politics 3, no. The Ingraham Angle 6/16/23 HD | FOX BREAKING NEWS June 16, 2023 | Fox News, The Ingraham Angle (My translation). Section 49: http://w2.vatican.va/content/pius-xii/en/encyclicals/documents/hf_p-xii_enc_20101939_summi-pontificatus.html. One of the keys to the Northern Ireland peace process was patience and with it, a long-term commitment from religious actors to pursue nonviolent avenues of ending the conflict. 3 (1993). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences". Thus, concerns for the upcoming 2015 election are widespread. Quoted in: Mile Stoji, Jutro u Pompejima (Zagreb: Durieux, 1998), 103. 1/1/2023 - 12/31/2028. society on all of these issues. JRC&P will interpret its themes broadly, publishing work on everything from interpersonal relationships to international politics. The general signifies an abstraction derived from the concrete wholeness and to it are applicable numeric categories () The universal is a positive and concrete unity, whereas the general is a negative and abstract unity. *, *We have found no journal that provides such a focus. Drawing on a study with 122 Presbyterians in post-violence Northern Ireland, this article returns to debates on forgiveness. Analyzing a number of conflicts in the period from 1989 until 2003, represented in the Uppsala Conflict Data Program, Svensson concluded that the presence of explicit religious claims makes settlement more difficult, suggesting that the opposed parties should not articulate their domains in religious terms. For German Christians, see: Doris L. Bergen, Deutsche Christen, in Antisemitism, ed. Amitabh V. Dwivedi, Jainism, https://sk.sagepub.com/reference/the-sage-encyclopedia-of-war-social-science-perspectives/i9996.xml, accessed April 15, 2020. Some will be explicit, but many will be implicit. Students will learn a method for recognizing and analyzing how religious ideologies are embedded in all arenas of human agency and not isolated from political, economic, and cultural life as is often assumed. The Journal does not offer ad design services. ; Johnston and Sampson, Religion, the Missing Dimension of Statecraft. Sponsors . Sometimes other words have been substituted, for example, consequences, results, or influences. 29/1/22 french p45&46. Since similar models of religiously inspired peacebuilding are generally rare, a comparison just with other models would leave many important questions about religion, conflicts, and peacebuilding unaddressed. John D. Brewer, Gareth I. Higgins, and Francis Teeney, Religion and Peacemaking: a Conceptualization, Sociology 44, no. For the distinctions, see: Igor Primoratz, Patriotism, https://plato.stanford.edu/entries/patriotism, accessed August 11, 2019. ; Daniel P. Payne, Nationalism and the Local Church: The Source of Ecclesiastical Conflict in the Orthodox Commonwealth, Nationalities Papers 35, no. We propose a modest role. 4 (2014): 691, https://doi.org/10.1017/S1755048314000534, Friedrich Bokern, Interreligious Peacebuilding: A New Engagement of Religious Actors in European Politics?, European View 8, no. 1 (1996): 222. The aim is to provide a snapshot of some of the For more information, please refer to 6 (2010): 1030, https://doi.org/10.1177/0038038510381608, For a very recent discussion on the importance of moral and character education, see: Marija Serti, Care-full Education: A Character and a Care approach to Moral Education as a Response to the Reductionist Trends in Education (Katholieke Universiteit Leuven, 2017), accessed August 11, 2019, https://lirias.kuleuven.be/bitstream/123456789/591829/1/Doctoral+Dissertation_Marija+Sertic.pdf, Pazit Ben-Nun Bloom and Gizem Arikan, Religion and Support for Democracy: A Cross-National Test of the Mediating Mechanisms, British Journal of Political Science (2012): 390, https://doi.org/10.1017/S0007123412000427. Melanie_Winter1 Teacher. See: Isak Svensson, Fighting with Faith: Religion and Conflict Resolution in Civil Wars, Journal of Conflict Resolution 51, no. 20 terms. Nigeria is by far the largest country in the worldwith a population of just over 180 millionevenly divided between Muslims and Christians. eljko Mardei, Vjernici u ratu i miru, in Svjedoanstva o mirotvorstvu, by eljko Mardei (Zagreb: Kranska sadanjost, 2002). ; Paul Lawrence, Nationalism: History and Theory (Harlow: Pearson Longman, 2005). Analyzing what people usually mean when they speak about causality, Mackie identifies a tendency to emphasize the elements that make a difference, i.e., those elements that trigger some uncommon course of events. Often referred to as the Father of Peace Studies, Norwegian theorist Johan Galtung has developed a three pronged typology of violence that represents how a confluence of malleable factors merge in particular cultural/historical moments to shape the conditions for the promotion of violence (and, by inference, peace) to function as normative.[1]. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Dino Abazovi, Bosanskohercegovaki muslimani izmeu sekularizacije i desekularizacije (Sarajevo, Zagreb: Synopsis, 2012), 146. Since South Africa became a democracy, the transition process, the first democratic election, the TRC process, political promises, corruption and currently the COVID-19 pandemic have restrained the state of trauma in the country. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. 1 (2006): 69, https://doi.org/10.1177/1354066106061330, See, for instance: Arnim Langer and Ukoha Ukiwo, Ethnicity, Religion and the State in Ghana and Nigeria: Perceptions from the Street, in Horizontal Inequalities and Conflict: Understanding Group Violence in Multiethnic Societies, ed. The purpose of this article is to examine the role of religion in peace and conflict in the post 1991 of Ethiopia. Yr11 Vocab. https://www.mdpi.com/openaccess. 109, http://w2.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_19310515_quadragesimo-anno.html, accessed August 11, 2019. Steven Grosby, National Identity, Nationalism, and the Catholic Church, accessed July 13, 2017.

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