behaalotecha haftarah

The three sides on one side represent the Torah learning Jews, dedicating their time studying Torah and the other three branches symbolize the Jews that go out to work, with part of that intention in connection to helping support the Torah scholars! [160] And Professor Nili Fox of Hebrew Union College-Jewish Institute of Religion suggested that the story may reflect an ancient debate about whether there could be only one legitimate prophet at a time, as perhaps implied by Deuteronomy 18:1518, or if there could be many prophets in a single era. The name of the Parshah, "Behaalotecha," means "When you raise" and it is found in Numbers 8:2. . (10) In Ezekiel 15:5, God came to the prophet saying, "Behold, when it was whole, it was usable for no work," and thus surely it is logical to argue, "How much less, when the fire has devoured it, and it is singed? [75], The Hebrew Bible reports skin disease (, tzara'at) and a person affected by skin disease (, metzora) at several places, often (and sometimes incorrectly) translated as "leprosy" and "a leper." The Kohanim had the mitzvah of every morning kindling the menorah. It follows, therefore, that the disability that does not disqualify priests disqualifies Levites, and the disability that does not disqualify Levites disqualifies priests. "The Lowdown on the Riffraff: Do these obscure figures preserve a memory of a historical Exodus? Haftarah Behaalotecha - Hazan Daniel Benlolo - YouTube 0:00 / 6:38 Haftarah Behaalotecha - Hazan Daniel Benlolo The Spanish & Portuguese Synagogue Of Montreal 1.18K subscribers 5 193. In the Hebrew Bible, Passover is called: Some explain the double nomenclature of "Passover" and "Feast of Unleavened Bread" as referring to two separate feasts that the Israelites combined sometime between the Exodus and when the Biblical text became settled. And one who is childless is accounted as dead, for in Genesis 30:1, Rachel said, "Give me children, or else I am dead. This weeks Dvar Torah is dedicated to the refuah shelaima of Yosef Ben Edna. Nitzavim Nitzavim Haftarah Companion. They began building the 2nd Bais Hamikdash only to be stopped when Cyrus withdrew his permission. The Gemara taught that we know this from a Baraita in which our Rabbis noted that Numbers 8:24 says: "This is that which pertains to the Levites." God asked them whether they would accept the Torah, and they asked what was written in it. At a time of a calamity, and in the Temple, the Kohanim sounded the trumpets on a daily basis while the communal Tamid sacrifices were offered. > Making Peace. [171], Jews chant the description of how the Israelites carried the Ark of the Covenant in Numbers 10:35 ( , , , , kumah Adonai, v'yafutzu oyvecha, v'yanusu m'sanecha, mipanecha) during the Torah service when the Ark containing the Torah is opened. A poor person is accounted as dead, for Exodus 4:19 says, "for all the men are dead who sought your life" (and the Gemara interpreted this to mean that they had been stricken with poverty). Rabbi Avin said in the name of Rabbi Eleazar that 2 Chronicles 29:28 provided support for this when it says, "And all the congregation prostrated themselves," these being the Israelites; "and the singers sang," these being the Levites; "and the trumpeters sounded," these being the priests; and the conclusion of the verse, "all this continued until the burnt-offering was finished," demonstrated that all were essential to complete the offering. In fact this mitzvah lasted forever as Aharons descendants, the Chashmonaim, instituted the permanent mitzvah of lighting Chanukah lamps (Rosh Hashana 24b). The words "in its proper time" (, bemoado) in Numbers 28:2 indicate that the priests needed to bring the daily offering "in its proper time," even on a Sabbath. Numbers 8:24 therefore says: "This is that which pertains to the Levites," to instruct that "this," that is, age, only disqualifies Levites, but nothing else disqualifies them. Haftarah: (Zachariah 2:14 - 4:7) Please note: These Haftarah texts follow Chabad custom. . Not so with My servant Moses; he is trusted throughout My household. ", "The Use of Electrical and Electronic Devices on Shabbat. Watch . [53] And Deuteronomy 10:8 reports that they blessed God's name. From Numbers 8:25, "And from the age of 50 years they shall return from the service of the work," we know that Levites were disqualified by age. Please consult with your rabbi. "Moses: The private man behind the public leader. The blind are accounted as dead, for Lamentations 3:6 says, "He has set me in dark places, as they that be dead of old." In reward for their humility, God added yet more greatness to their greatness; so while the other elders' prophesying ceased, Eldad's and Medad's prophesying continued. Rabbi Mendel Dubov | Video . The Jews stopped and waited for her for a week in the wilderness, as she had major merits, including saving many of the Hebrew new born babies in Egypt as we learn in Parshat Shemot (Sota 11b). Haftorah in a Nutshell. Rabbi Joanan taught that the people blessed his mother, for she never saw him, as he was always speaking with God and always wholly given over to his service. [93], Rabbi Judan considered God's five mentions of "Israel" in Numbers 8:19 to demonstrate how much God loves Israel. 2 Kings 23:2123 reports that King Josiah commanded the Israelites to keep the Passover in Jerusalem as part of Josiah's reforms, but also notes that the Israelites had not kept such a Passover from the days of the Biblical judges nor in all the days of the kings of Israel or the kings of Judah, calling into question the observance of even Kings David and Solomon. The Levites between the ages of 30 50 were to do the main work, however the Levites aged between 25 30 would go through a training process every day. These two verses actually comprise a book of the Torah; in the book of Mishlei (proverbs) it states she has hewn out seven pillars (Mishlei 9:1), This verse indicates that just as there are seven heavens, seven regions of the world, seven days in a week there are also seven book of the Torah! Haftarah for Beha'alotcha & Shabbat Hanukkah Looking toward the rebuilding of the Temple. [109] Rabbi Akiva said that they were Mishael and Elzaphan who were occupied with the remains of Nadab and Abihu (as reported in Leviticus 10:15). Later, the friend displayed his arrogance in the presence of the king's legions, and the king sentenced his friend to death. Applying the second rule, the same words in Numbers 9:2 mean that the priests needed to bring the Passover offering "in its proper time," even on a Sabbath. Wealthy, as Exodus 34:1 reports God's instruction to Moses, "Carve yourself two tablets of stone," and the Rabbis interpreted the verse to teach that the chips would belong to Moses. In Exodus 4:6, to help Moses to convince others that God had sent him, God instructed Moses to put his hand into his bosom, and when he took it out, his hand was "leprous (, m'tzora'at), as white as snow." In, Masha Turner, The Journey from Sinai Begins, in, Hebrew Union College-Jewish Institute of Religion, "A Complete Triennial Cycle for Reading the Torah. Citing the Mishnah,[89] the Gemara taught that if any of them cut their hair without a razor, or left behind two hairs, their act was invalid. The Parshah then progresses to relate how the Leviim were initiated into service (Bamidbar 8:5- 26), after being assigned their tasks as we learned in Bamidbar and Nasso. It constitutes Numbers 8:1-12:16. Whenever Moshe said this prayer, the ark (Aron) began to sway back and forth, as if to indicate its readiness for traveling. And the Gemara taught that some cite as proof of God's approval God's statement in Numbers 12:8, "with him [Moses] will I speak mouth to mouth" (as God thus distinguished the level of communication God had with Moses, after Miriam and Aaron had raised the marriage of Moses and then questioned the distinctiveness of the prophecy of Moses). Rabbi Jose said that students had to see success within three years, basing his position on the words "that they should be nourished three years" in Daniel 1:5. [101], The Sifre concluded that Numbers 9:15 records the disgrace of the Israelites, as Numbers 9:15 reports the only Passover that the Israelites observed in the wilderness. . "[45] As the cloud withdrew, Miriam was stricken with snow-white scales. The Rabbi provides you with some background on Zechariah as his vision. The friend was distressed, thinking that perhaps the king harbored some grievance against him. The Midrash explained that Moses overheard certain Israelites scoffing behind his back, for Exodus 33:8 says, "And they (the Israelites) looked after Moses." 10 June, 2023. As a reward, Hashem gave them superior prophecy and named them in the Torah. The Parshah then relates the mitzvah of Pesach Sheni. On the 14th of Nissan the Jews would have to perform the service of the Korban Pesach, although if they were in an impure state they could not. And Numbers 11:1, "and God heard," implies that God moves and takes bodily actions like human beings. let her not be as one dead." "[130], The Mishnah deduced from Numbers 11:16 that the Great Sanhedrin consisted of 71 members, because God instructed Moses to gather 70 elders of Israel, and Moses at their head made 71. > The Danger of Mockery. Numbers 4:47 therefore says: "To do the work of service and the work of bearing burdens," to instruct that God ordained this rule disqualifying Levites by age only when the work was that of bearing burdens upon the shoulder, the service of the Tabernacle in the wilderness, and not at the Temple at Jerusalem. Joshua 5:1011 reports that upon entering the Promised Land, the Israelites kept the Passover on the plains of Jericho and ate unleavened cakes and parched corn, produce of the land, the next day. Haftarah Tutorial All Tropes Michael Weis 4.96K subscribers 148 32K views 10 years ago How do you Jew? Rabbi Abbahu interpreted the words "the taste of it was as the taste of a cake (leshad) baked with oil" in Numbers 11:8 to teach that just as infants find many flavors in the milk of their mother's breast (shad), so the Israelites found many tastes in the manna. On the Haftarah: The Daughters of Zion, the Golden Menorah, and Joshua the High Priest. Behaalotecha Haftorah GYS pt 2 by Shomer Man - Anchor October 19, 2020. Igniting Curiosity's Flame. 10 June, 2023 Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete Haftarah: (Zachariah 2:14 - 4:7) Please note: These Haftarah texts follow Chabad custom. 5 Comments Behaalotecha Haftarah Companion For an informed reading of Zechariah 2:14-4:7 By Mendel Dubov In the final years before the the Babylonian Exile, there were some very difficult exchanges between true prophets and their false counterparts. The Torah doesnt relate if Yitro listened to Moshe and stayed or not. [64], God's reference to Moses as "my servant" (, avdi) in Numbers 12:7 and 12:8 echoes God's application of the same term to Abraham. And I answered, 'I see a flying roll.'" "[127], A Midrash asked why in Numbers 11:16, God directed Moses to gather 70 elders of Israel, when Exodus 24:9 reported that there already were 70 elders of Israel. In. Parshat Behaalotecha. In Leviticus 1314, the Torah sets out regulations for skin disease (, tzara'at) and a person affected by skin disease (, metzora). The Gemara concluded that the verse required the craftsmen to beat the Menorah from a single piece of metal, but not so the trumpets. Or perhaps, the Gemara suggested, it is called "roll" for the reason given by Rabbi Levi, who said that God gave eight sections of the Torah, which Moses then wrote on separate rolls, on the day on which the Tabernacle was set up. Rabbi Ammi and Rabbi Assi disputed the meaning of the report of Numbers 11:5 that the Israelites remembered the cucumbers, melons, leeks, onions, and garlic of Egypt. Watch (2:32) 8 Comments. . If Moses chose six out of some tribes and five out of others, he would sow jealousy among the tribes. Parashat Beha'alotcha | My Jewish Learning [85] Similarly, Rabbi Hiyya bar Abba said in the name of Rabbi Joanan that the angel Gabriel girded himself with a worker's apron and showed Moses the work of the Menorah, for Numbers 8:4 says, "And this was the work of the Menorah." [174], The 16th-century Safed Rabbi Eliezer Azikri quoted the words of the prayer of Moses "Please God" (, , El nah) in Numbers 12:13 in his kabbalistic poem Yedid Nefesh ("Soul's Beloved"), which in turn many congregations chant just before the Kabbalat Shabbat prayer service. > Disputes. Rabbi Simeon taught that Eldad and Medad prophesied that Moses would die and Joshua would bring Israel into the Land of Israel. Shabbat, 21 Sivan, 5783. Rabbi Hama interpreted the words "seethed it in pots" in Numbers 11:8 to teach that with the manna came down the ingredients or seasonings for a cooked dish. And Rashi explained that in Numbers 8:910, God instructed the Israelites to stand and rest their hands on the Levites because the Israelites were also submitting the Levites as their atonement offering. A Baraita taught that the priests did the sacrificial service, the Levites sang on the platform while the priests offered the sacrifices, and the Israelites served as emissaries of the entire people when they attended the sacrifices. So it was with God, who accepted the offerings of the twelve tribes in Numbers 7:5, and then turned to the tribe of Levi, addressing Aaron in Numbers 8:2 and directing the consecration of the Levites in Numbers 8:619. Abba Hanin taught in the name of Rabbi Eliezer that Eldad and Medad prophesied concerning the matter of the quails in Numbers 11, calling on the quail to arise. This Torah portion illustrates what happens when we put our individual needs first. However the only tribe that did not bring an offering was the leader of the tribe of Levi, a tribe that the Kohen Gadol came from, Aharon. Baya explained that necessity brought people to anthropomorphize God and describe God in terms of human attributes so that human listeners could grasp God in their minds.

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