beha'alotecha sefaria

And why is this? () () () () () . They don't have a flame, The rambam writes that even in mitzva that cant b done by others he adds . The Elter Rebbe now quotes Genesis And G-d formed man of dust from the earth and (then) He blew into his nostrils the Soul of Life and man became a living being (Genesis 2:7). Designated for a second festival so it can be remembered. He is One with them for they unite in His Oneness and are nullified with regard to Him for they are considered as naught before Him. () () () () () () () , (16) Then said to Moses, Gather for Me seventy of Israels elders of whom you have experience as elders and officers of the people, and bring them to the Tent of Meeting and let them take their place there with you. If man confronts something which by his nature will give him material pleasure, if he diverts his desire from it because of reason and understanding, then he will not receive pleasure from it. : : . (21: details about the ceremony) (22) Thereafter the Levites were qualified to perform their service in the Tent of Meeting, under Aaron and his sons. Rebbi says: Because it is a book in itself whence they ruled: A (Torah) scroll which was erased, and there remained eighty-five letters, as in the section "And it was, when the ark traveled" (imparts tumah to the hands [a Rabbinical enactment, viz. Moses is upset and cries to God that he cannot cope with such a people by himself. This parasha contains a number of threads that seemingly do not connect we begin with the instruction to Aaron about how to light the 7 branched menorah in the tent of meeting, and then Moses sprinkles the Levites with the water of purification, making them shave their bodies and wash their clothes in preparation for their ordination by Aaron in the sight of the people. WebParashat Beha'alotekha. Who are the Seven Shepherds? and we know that Hashem pushed them to run that fast with the clouds Q- What does it mean they were like complainers? (11) And Moses said to , Why have You dealt ill with Your servant, and why have I not enjoyed Your favor, that You have laid the burden of all this people upon me? Rabbi Judah says: Seventy.. What does it mean in verse 31 that Yitro knows where the Israelites should camp in the wilderness? Notice that behaving in a Regal and a Humble manner are oxymorons, not unlike Serving G-d through tranquility, The seven shepherds, seven eminent historical leaders of Israel, are distinguished from the other leaders of Israel in that they do not belong to history alone (although they certainly influenced history). Notice that the Torah uses the word Behaalotcha () which refers to lighting the candles but actually means raising up, or as translated here as mounting the What is the first punishment? We sense that desire leads (directs) the emotional attributes of man. respond to the complaints in these two instances? My body and mind fail; but G-d is the stay of my mind, my portion forever., What is the way to achieve this love and desire prior to the recitation of the Shma? They eat so much they get sick. He was appointed Governor of the Persian Province of Medinata Yehud (the Jewish State) which was a small portion of the former Judea. And when the spirit rested upon them, they spoke in ecstasy, but did not continue. ' : , . At Hatzayrot, Miriam and Aaron speak against Moses, complaining that he married a Cushite woman, and that they too are prophets of equal stature to Moses. He (the Lord; cf. As it is written Whom else have I in heaven? (23) On a sign from the Eternal they made camp and on a sign from the Eternal they broke camp; they observed the Eternals mandate at the Eternal's bidding through Moses. It is Rabban Shimon ben Gamliel. The Gemara asks: And if so, where is the proper place for this paragraph? WebPesach Sheni From ' Lit' by Chaya Lester Lets try this again. Some Reform prayerbooks excised these verses from the torah ritual. (Bamidbar 10:33) "And they traveled from the mountain of the L-rd, a journey of three days. The Ark of the Covenant of traveled in front of them on that three days journey to seek out a resting place for them; and s cloud kept above them by day, as they moved on from camp. The Gemara asks: And if so, where is the proper place for this paragraph? Today, the city of Hebron, the burial site of the Patriarchs, is call Al Khalil in Arabic. In order to make a break between the narrative of one punishment and that of another punishment etc., as is stated in the Talmudic chapter commencing with (Shabbat 115b, cf. So when they got to har sinai they "ran out"- and so the accusation starts: why did you not take your time to leave har sinai?! 3] A tradition in the Mekhilta dRabbi Yishmael 13:19 and Sotah 13a records that Josephs coffin was made of metal, and sunk in the Nile, but when Moses reminded him that the time to fulfill the oath of Genesis 50:25 had arrived, the coffin floated up to the top of the river. Why were these verses chosen for this important and central ritual? What should have been written? SPRINKLE UPON THEM WATER OF PURIFYING water in which the ashes of the Red Heifer are mingled; on account of those among them who might have become unclean through contact with dead persons. , , , ; , , , , " (): BEHOLD, THERE IS A PLACE BY ME On the mountain where I am continually speaking with you there is a place prepared by Me for your sake where I will hide you that you may not be hurt by the vision. (Chronicles 29:11). How might elements of top-down and distributed leadership models coexist? The people offer the first They were purified after midnight,[4] but they still have a desire (Bamidbar 11:1) "And the people were as seekers of a pretext." Lets bring back the Here the Ark can be understood as Gods chariot. And therein lies the whole of man's plight. It is stated: And when the Ark traveled and , . God tells him to gather 70 elders to help him lead the people. () () () () () () () () {}. , . If not, he should perform the mitzvah, and then return to his studies. How so? They arrive at Tyre he has gone to Tziddon. How so? Even in the Source of the Hishtalshalut there is the attribute of the One Who renews each day with the act of creation. They arrive at Tziddon he has gone to Antochia. As it is written: Who is for me in the Heavens which are spiritual delights and with You I did not desire material pleasures of the land which all have the attributes of place (space) and time. (15) On the day that the Tabernacle was set up, the cloud covered the Tabernacle, the Tent of the Pact; and in the evening it rested over the Tabernacle in the likeness of fire until morning. From: Scribal Secrets: Extraordinary Texts in the Torah and Their Implications James S Diamond, This parasha contains a number of threads that seemingly do not connect we begin with the instruction to Aaron about how to light the 7 branched menorah in the tent of meeting, and then Moses sprinkles the Levites with the water of purification, making them shave their bodies and wash their clothes in preparation for their ordination by Aaron in the sight of the people. Meaning: even the Hishtalshalut (the cascading descent and reduction of Divine Energy) from the Heavens to the Earth, spiritually and physically, splitting in the worlds in six separate directions (up, down, north, south, east and west), unites in the Oneness of G-d, for they (the material things in the six directions) are all nullified vis vis Him before Whom all else is naught. Meaning: even the Hishtalshalut (, the cascading descent and reduction of Divine Energy, Regarding the six Spiritual Directions it is written , Yours, LORD, are greatness, might, splendor, triumph, and majestyyes, all that is in heaven and on earth; to You, LORD, belong kingship and preeminence above all. WHEN THOU LIGHTEST THE LAMPS. (7-8: details about the ceremony) (9) You shall bring the Levites forward before the Tent of Meeting. What is different about the way Moses and respond to the complaints in these two instances? This is the point of the term raising up referring to Aaron lighting the lamps of the Menorah {that is, this is the reason why the term behaalotcha (raising up) was used in the passage quoted at the beginning of this commentary instead of the word hidlik (he lit, as in Lehadlik ner shel Shabat)}), And about this Mitzvah it is written, in contrast to his passionate desire to love G-d, he will not have any desire for others. Moses said to Hobab son of Reuel the Midianite (Yitro), Moses father-in-law, We are setting out for the place of which has said, I will give it to you. Come with us and we will be generous with you; for has promised to be generous to Israel. I will not go, he replied to him, but will return to my native land. He said, Please do not leave us, inasmuch as you know where we should camp in the wilderness and can be our guide. Zerubbabel led the first group of Jews, numbering 42,360 back from the Babylonian exile after the Persian King Cyrus conquered Babylonia. (1) spoke to Moses, saying: (2) Have two silver trumpets made; make them of hammered work. For there is one day to do the second Pesa, and there is one God to command us to do it, and there is one Torah in which it is written, and there is one people for whom it is upon us to do it. The Elter Rebbe then lists the seven levels of Service: Rabbi Potash then discussed these seven methods of having a relationship with G-d in the context of the challenges of interpersonal relationships with our family and friends and how the application of these principles might help establish a deeper connection with those we love. . Its the answer, We say mitzva but then - this is the remedy , We see the difficulty of maintaining the flame of a mitzvah in this weeks parasha. In contrast, the commandment You shall love the Lord your G-d with all your heart with all your Soul and with all your might (found in the Shma) is derived from the word Ava (), meaning willing or desire. Comment: Who was Lo-ruhamah? Rabbi Yehuda HaNasi says: It is not for that reason that signs were inserted. , But, He said, you cannot see My face, for man may not see Me and live., , , and, as My Presence passes by, I will put you in a cleft of the rock and shield you with My hand until I have passed by.. : . Web(1) The LORD spoke to Moses, saying: (2) Speak to Aaron and say to him, When you mount the lamps, let the seven lamps give light at the front of the lampstand. (3) Aaron , ! This is a sensational claim.

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