psalm 116:13 commentary

This kind of feeling comes to the good man still at times, especially when friends fail, and human reliances prove as broken reeds. Such experiences made him feel uncertain about Godwhether he really was on the side of the good. We think of them as dead, gone from earthly love and fellowship. 2 Because He has inclined His ear to me, Therefore I will call upon Him as long as I live. The wondrous witness to others on behalf of God which the death of many a saint has borne. But it is capable of many applications. The wise God. Not if we never pray. Then their failure ought not to surprise us; it is a natural and necessary failure. WebVerse 13. When we have personal regard for them, how patiently we listen. To the church these words have had a yet deeper significance added to them by Mt 26:27. How misused! III. But arguments for the one are the same as for the other. Cup is often used by the Hebrews to denote plenty or abundance. A worker finds rest in the products of his toil. It may not be a trustworthy tradition. "Not sacrifices, not temples, not services, not prayers, not good deeds, not steadfast morality, not generous giving, can of them selves ever gain Divine favor. And though the false notion prevails that doubtingwanting to doubtis the more intelligent, it is surely more reasonable that dependent creatures should want to trust. Now, hows that for looking on the bright-side! That is when I called upon His name (v. 4). in the presence of all his people, 19 in the courts of the house of the Lord. The NIV rendering of the end of Psalms 116:14 is probably best. III. John 18:11, The cup that my Father has given me, shall I not take it and drink it? Verse 13. He is so by virtue of his atonement, his Spirit, his Word. III. Note, Those that believe with the heart must confess with the mouth, for the glory of God, the encouragement of others, and to evidence their own sincerity, Romans 10:10; Acts 9:19; Acts 9:20. We may die at any moment. It is this; WHERE, IN WHAT, OR IN WHOM, WILL YOU FIND YOUR REST? I not only begin the better life, but go and keep on in it. (Psalms 116:5-8.) The guileful man has no particular need of God, and, indeed, he sometimes finds him in his way, and so is aroused to an active antagonism. It is a most "precious" thing to God for a human soul to be in struggle. I am thy servant, and the son of thine handmaid (comp. If good men speak amiss, it is in their haste, through the surprise of a temptation, not deliberately and with premeditation, as the wicked man, who sits in the seat of the scornful (Psalms 1:1), sits and speaks against his brother,Psalms 50:19; Psalms 50:20. I. Verse 13. Sometimes Death gathers about him circumstances which add peculiar painfulness to the death-scenes. Death for God's saints is not a sleep, but the entrance on fullness of life with Christ. THE CONDITIONS OF SOUL-VICTORY UNDER SICKNESSES. He is quite satisfied with his own plans. Or "salvations" F14; not the eucharistic cup, or the cup in the Lord's supper, which the apostle calls "the cup of blessing", ( 1 Corinthians THAT THE DEATH OF OUR FRIENDS FITS IN WITH GOD'S PERFECT AND LOVING PLAN FOR US. Abel's humble, earnest, grateful, trusting heart can receive God's favor; from Cain's formalities God's favor must be withheld. As the meat offerings, so the drink offerings, were brought to the Lord in way of gratulation and thanksgiving. Only that is kept in memory on which the attention is fixed. But the psalmist feels that no service he can render is too great; his one desire is to be confessed as the servant of the Lord. In a moment our friend went in, and all left to us was the outer robe flung off as he passed through. We should deem ourselves bound to walk as in his presence. There is no more than response to suggestion according to the ordinary working of mental laws. "I WILL PAY MY VOWS UNTO THE LORD." It therefore indicated God's personal interest in him. ; resolves in times of conversion, of success, of sickness, of trouble, of rescue from peril. God was always faithful to Israel, though the Israelites were often unfaithful to him. II. I. Praise ye the LORD. 3 The cords of death He has no confidence in his own working out of the plan. So, "the cup of trembling," an abundance of misery; "the cup of salvation," an abundance of happiness. One reason why we should never more come to a fellow-mortal for a favour is, we have received so many already. So far as they only awaken thought in us, no sin has been committed; our will has not been concerned in the matter. Web13 I will lift up the cup of salvation and call on the name of the Lord. II. It was designed for the soul. Sometimes Death tarries wearyingly. WebPsalms 116, Commentary Critical and Explanatory on the Whole Bible, One of over 125 Bible commentaries freely available, this commentary is a one-volume commentary prepared by Robert Jamieson, A. R. Fausset and David Brown (Psalms 116:13; Psalms 55:16; Psalms 86:7; compare Psalms 17:6; Psalms 31:2). Despondency. 1. I said in my haste, All men are liars. I. The soul's rest comes in the voluntary uniting of the soul with God; it comes when the soul goes out of itself to trust God fully; or, more precisely, rest comes by winning the character that can trust. The story clearly indicates that they looked for the Divine acceptance of themselves, in some sense, for the sake of their gift. That is, in the spirit and act of thankfulness. Before we complain of men's disappointing us, we should question and criticize our trust in them. In allusion to this custom, Paul calls the communion cup in the Lords Supper the cup of blessing, (1 Corinthians 10:16.) Let us not therefore be harsh in censuring others, but carefully watch over ourselves when we are in trouble, Psalms 39:1-3. V. THE GLADNESS AND GRATITUDE OF CONVALESCENCE, (Psalms 116:1, Psalms 116:2, Psalms 116:5, Psalms 116:7-9, Psalms 116:13, Psalms 116:14, Psalms 116:16-19.) What the mysterious conflicts of the time of death are none of us can know, perhaps none of us can imagine. Verse 13. Web13 I'll lift up the cup of salvation. Many have seen in it the setting forth of the sufferings of our Lord, and have applied the psalm generally to him. The word translated take (afa a afg) properly signifieth to lift up, and in that respect may the more fitly be applied to the aforementioned taking of the festival cup and lifting it up before the guests. (Psalms 116:1-19, KJV). BUT NOTE THE CONCLUSIONS THIS WARRANTS CONCERNING THE FUTURE OF THE PEOPLE OF GOD. See Lightfoots Horae Hebraicae on Matthew 26:0. Isaiah 38:12-17). Our soul-testing often comes in the discipline of disappointment and failure. WebClarke's Psalms 116:13 Bible Commentary I will take the cup of salvation - Literally, The cup of salvation, or deliverance, will I lift up. We may want to doubt, if we can. If it is a bad thought, it must do a bad work by getting expression; for that expression starts bad thoughts in others. Such are some of the grounds wherefore "precious in the sight," etc. This verse is exegetical of the last clause of Psalms 116:4. HOW IT IS FILLED UP. The fact of the old age to which they commonly attain seems to confirm what the text affirms. Secondly, The cup of consolation: "I will receive the benefits God bestows upon me as from his hand, and taste his love in them, as that which is the portion not only of my inheritance in the other world, but of my cup in this." He must have found it in God, and in personal relations with God. If a poet just re turned from the Captivity, the return and the reoccupation of the Holy Land will be especially in his thoughts (comp. THE SIMPLE MAN LETS GOD WORK. A fit mode of expressing our thanks to God is by solemn acts of worship, secret, social, and public. An increase of obedience to the Divine will. I. All men are fickle and inconstant, and subject to change; and therefore let us cease from man and cleave to God. God has a people, even in this world, that are his saints, his merciful ones, or men of mercy, that have received mercy from him and show mercy for his sake. There is no invisible religion. The bridge may be completed, but traffic cannot be permitted until it has been proved. When he was unable to help himself and when so-called friends proved useless, he still trusted God. A SONG OF COMFORT IN For Professor Cheyne would read as at the beginning of Psalms 116:10. And he cites a fact which unanswerably proves his assertion. The act would be more solemn, and the truth more deeply impressed on the mind, when accompanied by some religious rite - some ceremonial, as in the Lords Supper, expressly designed to call the mercy of God to remembrance. It is offered to our faith. He asserts with emphasis, "Truly I am thy servant." The form which the giving takes in this representation is the hand of God presenting a cup. SPIRITUAL SACRIFICES AS PRAYERS. Gracious is the Lord, and righteous. He can only vaguely fear or vaguely hope, for there is no response from the stone face; and if he gets what he asks he cannot associate it with the action of the godit is but a happy accident. The following verses contain the answer which the same spirit gives. It is certain that this is the most common danger we have to confront now. And the influence of any disease depends on the bodily organization, mental disposition, and even religious sentiments of the man in whom it works. The psalmist has been in deep trouble before, down to the point of death (v. 3). THE SOUL'S REST, WHEN WON, NEEDS PROVING. Some render it "the snares," others, "the cords," of death. 2. Return unto thy rest, O my soul. In Birmingham there is a "proving-house." WebPSALM 116 * Thanksgiving to God Who Saves from Death I. Till then, they have been, as the sheep in the wilderness, liable to wander, exposed to peril, watched for hungrily by the wolves of hell, often all but lost. Parenthetic and obscure. Compare the comment on Psalms 116:14, whereof this is a repetition. If left alone, it will soon pass away. These were peace offerings (Leviticus 7:16; Leviticus 22:18-23) and public offerings that reminded other worshippers of Gods goodness. Possibly there is a reference to the "cup of blessing" in the observance of the Pass over, which may have been introduced after the Exile; but it is better to regard it simply as a poetical figure, and as meaning, "I will accept thankfully and with devout acknowledgment the blessings which God gives me as my portion." We must first give our ownselves to God as living sacrifices (Romans 12:1; 2 Corinthians 8:5), and then lay out of what we have for his honour in works of piety and charity. The Jews traditionally sang Psalms 116 after the Passover meal. I. In token of our trust in him. PsalmsPsa116:12PsalmsPsa116PsalmsPsa116:14. By birth. Hengstenberg there fore proposes to regard the phrase as a mere metaphor, like the "cup of trembling" (Isaiah 51:17, Isaiah 51:22), and understands the psalmist to mean that he will gladly and thankfully receive God's mercy vouchsafed to him, and thus show his gratitude for it. if ever a psalm had the marks of spontaneity, this is surely such a one." It has been such to God. Article Images Copyright 2023 Getty Images unless otherwise indicated. Therefore note. This was recognized by the psalmist, when he found such comfort in saying of God, "He knoweth our frame; he remembereth that we are dust." If God has been bountiful to us, the least we can do in return is to be bountiful to the poor, Psalms 16:2; Psalms 16:3. ); so also Epaphroditus (Philippians 2:25-27). The Lord preserveth the simple; i.e. They can remember how it ended in a glad surrender, which brought them peace. How unworthy! Love. Psalms 116:4 and Psalms 116:17). Displacement. An introduction, in which the writer declares his love to God, and his resolution to call on him continually, on ac count of his having been delivered from an imminent peril.

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