how many parshas in the torah

The heretic asked Rabbi Akiva whether he did not realize that a garment is made by a weaver. Moreover, the Rabbis taught, the Evil Inclination is altogether preoccupied to make people sin, as Genesis 4:7 says: "and to you shall be his desire." The Breuer edition supplies these, In addition to the verses listed below, Kimhi specifically noted that the Aleppo Codex lacks, These closed portions are noted with the word at each relevant verse in Ganzfried's notes on Esther towards the end of the book (beginning on page 133a). Living with the Parshah. And the Midrash taught that this is one of the texts that they changed for King Ptolemy (as they could not expect him to understand these explanations), making Genesis 2:2 read, "And He finished on the sixth day, and rested on the seventh." [186], The Mishnah concluded that the generation of the Flood and the generation of the dispersion after the Tower of Babel were both so evil as to have no share in the world to come. [33] The woman replied that they could eat any fruit other than that of the tree in the middle of the garden, which God had warned them neither to eat nor to touch, on pain of death. [271], In the Weekly Maqam, Sephardi Jews each week base the songs of the services on the content of that week's parashah. However, there is also a responsum by Maimonides [12] in which he ruled that one may recite a blessing over reading from an invalid scroll, based on the reasoning that the commandment is in the reading itself, not in the text being read from. Lotto Land. WebWeekly Torah Portion - Parshah Archive. The Aleppo codex is intact for the bulk of Nevi'im. But the one who said Eve was created from a tail explained the words, "He closed up the place with flesh instead thereof," as Rabbi Jeremiah (or as some say Rav Zebid, or others say Rav Nahman bar Isaac) said, that these words applied only to the place where God made the cut. Fifth day: God had the waters bring forth living creatures in sea along with the birds of the air and blessed them to be fruitful and multiply. [1] The division of parashot for the books of Nevi'im and Ketuvim was never completely standardized in printed Hebrew bibles and handwritten scrolls, though important attempts were made to document it and create fixed rules. These articles are organized by the five books of the Torah. "Was Eve Cursed? "'And God Separated the Light from the Darkness' (Gen 1:4)On the Role of Borders in the Priestly Texts of the Pentateuch." [107], Rav Haviva of Hozna'ah told Rav Assi (or some say that Rav Assi said) that the words, "And it came to pass in the first month of the second year, on the first day of the month," in Exodus 40:17 showed that the Tabernacle was erected on the first of Nisan. The Gemara concluded that the Baraita refuted Rabbi Ammi, and there is indeed death without sin and suffering without iniquity. The Gemara answered its own question by reporting that the Elders reasoned that they must not answer this question, lest Alexander then ask questions about Creation that may not be discussedwhat is above the firmament and what is below the earth, what was before Creation, and what will be after the end of the world. . [120], The Rabbis taught in a Baraita that once Rabbi Joshua ben Hananiah was standing on a step on the Temple Mount, and Ben Zoma (who was younger than Rabbi Joshua) saw him but did not stand up before him in respect. Though most current Jewish editions use the actual spacing techniques instead of the abbreviations, they are still used some in one-volume editions, most prominently in. [188], Noting that Genesis 6:9 calls Noah "a man" (, ish), a Midrash taught that wherever Scripture employs the term "a man" (, ish), it indicates a righteous man who warned his generation. God thus gave humanity the means to earn the attachment to God that God sought to give. Thus in Genesis 4:7, Nachmanides read God to teach Cain concerning repentance, that it lay within Cain's power to return anytime he desired, and God would forgive him. He thus deduced from the usage in Exodus 39:3 that Genesis 1:6 taught that on the second day of creation, God spread the heavens flat like a cloth. View All 10. But the Sabbath was before God, so God gave the Israelites bread for two days on Friday, as Exodus 16:29 says, "See, for the Lord has given you the Sabbath, therefore he gives you on the sixth day the bread of two days." Parashot are not numbered, but some have special names. The last word of verse 9:6 () is purposely planned to be the first word in a new line (at the right margin). Ms. 1753 (Yemenite). Seven days:1:15 {P} 1:68 {P} 1:913 {P} 1:1419 {P} 1:2023 {P} 1:2431 {P} 2:13, {P} 2:43:15 {S} 3:16 {S} 3:1721 {P} 3:2224 {S} 4:126, From Adam to Noah: {S} 5:15 {S} 5:68 {S} 5:911 {S} 5:1214 {S} 5:1517 {S} 5:1820 {S} 5:2124 {S} 5:2527 {S} 5:2831 {S} 5:32; 6:14, {P} 6:912 {S} 6:1322; 7:124; 8:114 {S} 8:1522; 9:17 {S} 9:817 {P} 9:1829 {P} 10:114 {S} 10:1520 {S} 10:2132 {P} 11:19, From Noah to Abraham: {P} 11:1011 {S} 11:1213 {S} 11:1415 {S} 11:1617 {S} 11:1819 {S} 11:2021 {S} 11:2223 {S} 11:2425 {S} 11:2632, {P} 12:19 {P} 12:1020;13:118 {P} 14:124 {S} 15:121 {S} 16:116 {S} 17:114 {S} 17:1527, {P} 18:133; 19:138 {S} 20:118 {S} 21:121 {P} 21:2234 {P} 22:119 {P} 22:2024, {P} 32:433; 33:117 {S} 33:1820 {S} 34:131 {P} 35:18 {P} 35:922a {P} 33:22b29 {P} 36:119 {S} 36:2043, {P} 37:136 {P} 38:130 {S} 39:123 {P} 40:123, Jacob's blessings: {P} 49:14 {P} 49:57 {P} 49:812 {P} 49:13 {P} 49:1415 {S} 49:1618 {S} 49:19 {S} 49:20 {S} 49:21 {S} 49:2226 {P} 49:2733; 50:126, 1:17 {P} 1:822 {P} 2:122 {P} 2:2325 {S} 3:122; 4:117 {P} 4:1826 {P} 4:2731; 5:123; 6:1, {S} 6:29 {P} 6:1012 {P} 6:13 {S} 6:1428 {S} 6:2930 {P} 7:17 {P} 7:813 {S} 7:1418 {S} 7:1925 {P} 7:2629;8:111 {S} 8:1215 {S} 8:1628 {P} 9:17 {P} 9:812 {S} 9:1321 {P} 9:2235, {P} 10:111 {S} 10:1220 {P} 10:2129 {P} 11:13 {S} 11:48 {S} 11:910 {S} 12:120 {P} 12:2128 {S} 12:2936 {P} 12:3742 {P} 12:4350 {S} 12:51 {P} 13:110 {P} 13:1116, {S} 13:1722 {P} 14:114 {P} 14:1525 {P} 14:2631, {P} 15:2026 {S} 15:27;16:13 {S} 16:410 {P} 16:1127 {S} 16:2836 {P} 17:17 {P} 17:813 {P} 17:1416, Laws: {P} 21:16 {S} 21:711 {S} 21:1213 {S} 21:14 {S} 21:15 {S} 21:16 {S} 21:17 {S} 21:1819 {S} 21:2021 {S} 21:2225 {S} 21:2627 {P} 21:2832 {S} 21:3334 {S} 21:3536 {S} 21:37;22:13 {S} 22:4 {S} 22:5 {S} 22:68 {S} 22:912 {S} 22:1314 {S} 22:1516 {S} 22:1718 {S} 22:1923 {P} 22:2426 {S} 22:2730 {S} 23:13 {S} 23:4 {S} 23:5 {S} 23:619, {P} 23:2025 {S} 23:2633 {P} 24:111 {S} 24:1218, {P} 25:19 {S} 25;1022 {P} 25:2330 {P} 25:3140 {S} 26:114 {P} 26:1530 {S} 26:3137 {S} 27:18 {S} 27:919, {S} 27:2021 {S} 28:15 {P} 28:612 {S} 28:1314 {S} 28:1530 {S} 28:3135 {S} 28:3643 {S} 29:137 {S} 29:3846 {P} 30:110, {P} 30:1116 {P} 30:1721 {P} 30:2233 {S} 30:3438 {S} 31:111 {P} 31:1217 {S} 31:18;32:16 {P} 32:714 {P} 32:1535 {S} 33:111 {P} 33:1216 {P} 33:1723 {S/P}, {S} 35:13 {P} 35:429 {P} 35:3035; 36:17 {S} 36:813 {P} 36:1419 {S} 36:2038 {P} 37:19 {P} 37:1016 {P} 37:1724 {P} 37:2529 {S} 38:17 {S} 38:8 {S} 38:920, {S} 38:2123 {S} 38:2431; 39:1 {P} 39:25 {S} 39:67 {P} 39:821 {P} 39:2226 {S} 39:2729 {S} 39:3031 {S} 39:32 {P} 39:3343 {P} 40:116 {S} 40:1719 {S} 40:2021 {S} 40:2223 {S} 40:2425 {S} 40:2627 {S} 40:2829 {S} 40:3032 {S} 40:33 {P} 40:3438, 1:19 {S} 1:1013 {P} 1:1417 {S} 2:13 {S} 2:4 {S} 2:56 {S} 2:713 {S} 2:1416 {P} 3:15 {P} 3:611 {P} 3:1217 {P} 4:112 {P} 4:1321 {P} 4:2226 {P} 4:2731 {P} 4:3235 {P} 5:110 {S} 5:1113 {S} 5:1416 {P} 5:1719 {P} 5:2026, {P} 6:16 {S} 6:711 {P} 6:1216 {P} 6:1723 {P} 7:110 {P} 7:1121 {P/-}, {S} 9:124; 10:17 {P} 10:811 {P} 10:1220 {P} 11:128 {S} 11:2938 {S} 11:3947, {P} 12:18 {P} 13:18 {P} 13:917 {P} 13:1823 {S} 13:2428 {P} 13:2937 {S} 13:3839 {S} 13:4046 {S} 13:4759, {P} 14:120 {S} 14:2132 {P} 14:3357 {P} 15:115 {S} 15:1618 {P} 15:1924 {S} 15:2533, Forbidden relations: {S} 18:6 {S} 18:7 {S} 18:8 {S} 18:9 {S} 18:10 {S} 18:11 {S} 18:12 {S} 18:13 {S} 18:14 {S} 18:15 {S} 18:16 {S} 18:1730, {P} 19:122 {P} 19:2332 {S} 19:3337 {P} 20:127, {P} 21:19 {S} 21:1015 {S} 21:1624 {P} 22:116 {P} 22:1725 {S} 22:2633 {P} 23:13 {P} 23:48 {P} 23:914 {S} 23:1522 {P} 23:2325 {S} 23:2632 {P} 23:3344 {P} 24:14 {P} 24:59 {S} 24:1012 {P} 24:1323, {P} 25:17 {S} 25:824 {S} 25:2528 {S} 25:2934 {S} 25:3538 {S} 25:3946 {S} 25:4726:2, {P} 26:313 {P} 26:1426 {S} 26:2746 {P} 27:18 {S} 27:934, 1:119 {S} 1:2021 {P} 1:2223 {P} 1:2425 {P} 1:2627 {P} 1:2829 {P} 1:3031 {P} 1:3233 {P} 1:3435 {P} 1:3637 {P} 1:3839 {P} 1:4041 {P} 1:4243 {P} 1:4447 {P} 1:4854 {P} 2:19 {S} 2:1016 {S} 2:17 {S} 2:1824 {S} 2:2531 {P} 2:3234 {P} 3:14 {P} 3:510 {P} 3:1113 {P} 3:1426 {S} 3:2739 {S} 3:4043 {P} 3:4451 {P} 4:116 {P} 4:1720, {P} 4:2128 {S} 4:2937 {S} 4:3849 {P} 5:14 {P} 5:510 {P} 5:1131 {P} 6:121 {P} 6:2223 {S} 6:24 {S} 6:25 {S} 6:26 {S} 6:27 {S} 7:111 {S} 7:1217 {P} 7:1823 {P} 7:2429 {P} 7:3035 {P} 7:3641 {P} 7:4247 {P} 7:4853 {P} 7:5459 {P} 7:6065 {P} 7:6671 {P} 7:7277 {P} 7:7883 {P} 7:8489, {P} 8:14 {P} 8:522 {S} 8:2326 {P} 9:18 {P} 9:914 {S} 9:1523 {P} 10:110 {P} 10:1128 {S} 10:2934 {S} 10:3536 {P} 11:115 {P} 11:1622 {P} 11:2335 {P} 12:13 {S} 12:413 {P} 12:1416, {P} 13:133;14:110 {P} 14:1125 {P} 14:2645 {P} 15:116 {P} 15:1721 {S} 15:2226 {S} 15:2731 {P} 15:3234 {S} 15:3536 {P} 15:3741, {P} 16:119 {S} 16:2022 {S} 16:2335 {S} 17:15 {P} 17:67 {S} 17:815 {P} 17:1624 {P} 17:2526 {P} 17:2728 {S} 18:17 {P} 18:820 {S} 18:2124 {P} 18:2532, {P} 19:122 {P} 20:16 {P} 20:711 {S} 20:1213 {S} 20:1421 {P} 20:2229 {S} 21:13 {P} 21:416 {S} 21:1720 {P} 21:2135;22:1, Census: {P} 26:1b11 {S} 26:1214 {S} 26:1518 {S} 26:1922 {S} 26:2325 {S} 26:2627 {S} 26:2832 {S} 26:3334 {S} 26:3537 {S} 26:3841 {S} 26:4243 {S} 26:4447 {S} 26:4851, {P} 26:5256 {S} 26:5765 {S} 27:15 {P} 27:611 {P} 27:1214 {S} 27:1523, Offerings: {P} 28:18 {P} 28:910 {P} 28:1115 {S} 28:1625 {S} 28:2631 {P} 29:16 {S} 29:711, {P} 30:217 {P} 31:112 {S} 31:1320 {S} 31:2124 {S} 31:2554 {P} 32:14 {S} 32:515 {S} 32:1619 {P} 32:2042, {P} 33:139 {S} 33:4049 {S} 33:5056 {P} 34:115 {P} 34:1629 {P} 35:18 {P} 35:934 {P} 36:113, 1:146; 2:1 {S} 2:28a {S} 2:8b16 {S} 2:1730 {S} 2:3137; 3:122, {P} 7:1216 {S} 7:1726 {P} 8:118 {P} 8:1920 {P} 9:129 {P} 10:111 {P} 10:1222;11:19 {S} 11:1012 {S} 11:1321 {S} 11:2225, {S} 11:2628 {S} 11:2932;12:119 {S} 12:2028 {S} 12:2931;13:1 {P} 13:26 {S} 13:712 {S} 13:1319 {S} 14:12 {S} 14:38 {S} 14:910 {S} 14:1121 {P} 14:2229 {S} 15:16 {S} 15:711 {S} 15:1218 {P} 15:1923 {P} 16:18 {S} 16:912 {P} 16:1317, {S} 16:1820 {S} 16:2122 {S} 17:1 {S} 17:27 {P} 17:813 {S} 17:1420 {S} 18:12 {S} 18:35 {S} 18:68 {S} 18:922 {S} 19:110 {P} 19:1113 {S} 19:14 {S} 19:1521 {S} 20:19 {S} 20:1018 {S} 20:1920 {P} 21:19, {S} 21:1014 {S} 21:1517 {S} 21:1821 {S} 21:2223 {S} 22:13 {S} 22:4 {S} 22:5 {P} 22:67 {S} 22:89 {S} 22:1011 {S} 22:12 {S} 22:1319 {S} 22:2021 {S} 22:22 {S} 22:2324 {S} 22:2527 {S} 22:2829 {S} 23:1 {S} 23:2 {S} 23:3 {S} 23:47 {S} 23:89 {S} 23:1015 {S} 23:1617 {S} 23:1819 {S} 23:2021 {S} 23:2224 {S} 23:25 {S} 23:26 {S} 24:14 {S} 24:56 {S} 24:7 {S} 24:89 {S} 24:1013 {S} 24:1415 {S} 24:16 {S} 24:1718 {S} 24:19 {S} 24:2022 {S} 25:14 {S} 25:510 {S} 25:1112 {S} 25:1316 {P} 25:1719, {P} 26:111 {S} 26:1215 {S} 26:1619 {P} 27:18 {S} 27:910 {S} 27:1114 {S} 27:15 {S} 27:16 {S} 27:17 {S} 27:18 {S} 27:19 {S/-}, 1:19 {P} 1:1011 {P} 1:1218 {P} 2:124 {S} 3:14 {P} 3:56 {S} 3:78 {P} 3:917;4:1a {P} 4:1b3 {S} 4:413 {S} 4:14 {P} 4:1524 {P} 5:1 {P} 5:28 {P} 5:912 {S} 5:1315;6:1 {S} 6:211 {P} 6:1225 {P} 6:26 {S} 6:27;7:1 {S} 7:226 {P} 8:117 {P} 8:1829 {P} 8:3035;9:12 {P} 9:327 {P} 10:17 {P} 10:811 {S} 10:1214 {S} 10:1528 {S} 10:2930 {S} 10:3132 {P} 10:3335 {P} 10:3637 {S} 10:3843 {P} 11:15 {P} 11:69 {S} 11:1020 {S} 11:2123 {S} 12:18, {P} 13:114 {P} 13:1523 {P} 13:2432 {P} 13:33 {S} 14:15 {P} 14:615 {P} 15:119, Cities of Judah: {P} 15:2032 {S} 15:3336 {S} 15:3741 {S} 15:4246 {S} 15:47 {S} 15:4849 {S} 15:5051 {S} 15:5254 {S} 15:5557 {S} 15:5859 {P} 15:60 {S} 15:6163, {P} 16:110 {P} 17:113 {S} 17:1418 {P} 18:110 {P} 18:1120 {P} 18:2128 {P} 19:19 {P} 19:1016 {P} 19:1723 {P} 19:2431 {P} 19:3239 {P} 19:4048 {S} 19:4951 {P} 20:19, Levite cities: {P} 21:12 {P} 21:34 {S} 21:5 {S} 21:6 {S} 21:7 {S} 21:8 {S} 21:912 {S} 21:1316 {S} 21:1719 {S} 21:2022 {S} 21:2326 {S} 21:27 {S} 21:2829 {S} 21:3031 {S} 21:3233 {S} 21:3435 {S} 21:3640 {S} 21:4143, {P} 22:16 {P} 22:78 {P} 22:912 {P} 22:1320 {S} 22:2129 {P} 22:3034 {P} 23:116 {P} 24:115 {P} 24:1626 {P} 24:2728 {P} 24:2933, 1:17 {P} 1:815 {P} 1:1621 {P} 1:2226 {P} 1:2728 {S} 1:29 {S} 1:30 {S} 1:3132 {S} 1:3336 {P} 2:1a {P} 2:1b5 {P} 2:610 {P} 2:1123 {P} 3:16 {P} 3:711 {P} 3:1230 {P} 3:31 {P} 4:13 {P} 4:424, {P} 6:16 {P} 6:710 {P} 6:1119 {P} 6:2024 {S} 6:2532 {S} 6:3340 {P} 7:1 {S} 7:23 {S} 7:46 {S} 7:78 {P} 7:914 {P} 7:1518 {P} 7:1925;8:19 {P} 8:1021 {P} 8:2228 {P} 8:2932 {P} 8:3335 {P} 9:15 {S} 9:625 {P} 9:2645 {P} 9:4649 {P} 9:5057 {P} 10:12 {P} 10:34 {P} 10:610 {P} 10:1116 {P} 10:1718 {P} 11:13 {P} 11:611 {P} 11:1231 {P} 11:3233 {P} 11:3440 {P} 12:17 {P} 12:810 {P} 12:1112 {P} 12:1315 {P} 13:1 {P} 13:27 {P} 13:814 {S} 13:1518 {P} 13:1925 {P} 14:120 {P} 15:18 {P} 15:920 {P} 16:13 {P} 16:422 {P} 16:2331 {P} 17:16 {P} 17:713 {P} 18:1 {P} 18:26 {P} 18:731 {P} 19:130 {P} 20:12 {P} 20:311 {P} 20:1216 {P} 20:1723 {P} 20:2429 {P} 20:3034 {P} 20:3548 {P} 21:14 {P} 21:512 {P} 21:1318 {S} 21:1922 {S} 21:2324 {P} 21:25, {S} 6:1821;7:1 {P} 7:2 {S} 7:34 {P} 7:517 {P} 8:13 {P} 8:46 {P} 8:79 {S} 8:10 {S} 8:1121 {P} 8:22 {P} 9:114 {S} 9:1520 {S} 9:21 {S} 9:2227 {P} 10:19 {S} 10:1011a {S} 10:11b16 {S} 10:1718a {P} 10:18b22a {S} 10:22b24 {S} 10:2527 {P} 11:110 {S} 11:1115 {P} 12:15 {P} 12:617 {S} 12:1825 {P} 13:112 {S} 13:1314 {S} 13:1518 {S} 13:19=23 {S} 14:15 {S} 14:67 {S} 14:812a {P} 14:12b16 {P} 14:1719a {P} 14:19b24 {S} 14:2535 {P} 14:3640 {S} 14:4143 {S} 14:4445 {S} 14:4648 {P} 14:4951 {S} 14:52 {P} 15:1 {S} 15:23 {S} 15:49 {P} 15:1015 {P} 15:16 {S} 15:1719 {S} 15:2021 {S} 15:2223 {S} 15:2426 {S} 15:27 {S} 15:28 {S} 15:2931 {S} 15:32 {S} 15:33 {S} 15:3435 {P} 16:16 {S} 16:712a {P} 16:12b16 {P} 16:1723 {P} 17:111 {P} 17:1214 {S} 17:1516 {P} 17:1719 {S} 17:2015 {P} 17:2633 {S} 17:3426 {S} 17:37a {S} 17:37b44 {S} 17:4547 {S} 17:4854 {S} 17:5556 {S} 17:5758;18:15 {P} 18:69 {S} 18:1013 {S} 18:1416 {P} 18:17 {S} 18:1827 {S} 18:2829 {P} 18:30 {S} 19:13 {S} 19:47 {S} 19:810 {P} 19:1113 {S} 19:14 {S} 19:1516 {S} 19:1721a {P} 19:21b24 {P} 20:14 {P} 20:58 {P} 20:9 {S} 20:10 {S} 20:11 {S} 20:1217 {S} 20:1823 {S} 20:2426 {S} 20:27a {P} 20:27b29 {S} 20:3031 {S} 20:3233 {S} 20:34 {S} 20:3539 {S} 20:4042 {P} 21:15 {P} 21:69 {S} 21:10a {S} 21:10b14 {S} 21:1516 {P} 22:14 {S} 22:5 {S} 22:68 {S} 22:911 {S} 22:1213 {S} 22:1417 {S} 22:1823 {S} 23:12a {S} 23:2b3 {S} 23:45 {S} 23:69 {S} 23:1011a {S} 23:11b {S} 23:12 {S} 23:1315 {S} 23:1618 {S} 23:1929 {S} 24:1 {S} 24:27 {S} 24:8 {S} 24:915 {P} 24:1622 {S} 25:1 {P} 25:231 {S} 25:3244 {S} 26:17 {S} 26:89 {P} 26:1014 {P} 26:1524 {P} 26:25 {P} 27:14 {S} 27:56 {P} 27:712 {P} 28:12 {P} 28:314 {S} 28:15 {S} 28:1625 {P} 29:13 {P} 29:45 {S} 29:67 {S} 29:811 {S} 30:16 {S} 30:712 {S} 30:1321 {S} 30:22 {S} 30:2324 {S} 30:25 {P} 30:26, {P} 23:17 {P} 23:8 {S} 23:910 {S} 23:1112 {S} 23:1315 {S} 23:1617 {S} 23:1819 {S} 23:2023, {P} 24:12 {S} 24:310a {P} 24:10b11a {P} 24:11b13 {S} 24:1416 {S} 24:17 {P} 24:1823a {S} 24:23b25, Solomon's officials: {S} 4:1 {S} 4:2 {S} 4:3a {S} 4:3b {S} 4:4a {S} 4:4b {S} 4:5a {S} 4:5b {S} 4:6a {S} 4:6b {S} 4:7 {S} 4:8 {S} 4:9 {S} 4:10 {S} 4:11 {S} 4:12 {S} 4:13 {S} 4:14 {S} 4:15 {S} 4:16 {S} 4:17 {S} 4:18 {S} 4:1920;5:1, {P} 5:25 {S} 5:68 {S} 5:914 {S} 5:15 {S} 5:1625 {P} 5:2628 {S} 5:2930 {S} 5:3132 {P} 6:110 {P} 6:1113 {P} 6:1438;7:112 {P} 7:1326 {P} 7:2737 {S} 7:3839 {S} 7:4050 {P} 7:51 {P} 8:111 {P} 8:1221 {S} 8:2234 {S} 8:3536 {S} 8:3753 {P} 8:5466;9:1 {P} 9:29 {P} 9:1013 {P} 9:1422 {S} 9:2328 {P} 10:113 {P} 10:1417 {P} 10:1825 {S} 10:2629 {P} 11:16 {S} 11:710 {P} 11:1113 {S} 11:1425 {P} 11:2628 {S} 11:2939 {S} 11:40 {S} 11:4143 {S} 12:117 {P} 12:1819 {S} 12:2021 {P} 12:2224 {S} 12:2533 {P} 13:110 {P} 13:1120a {P} 13:20b32 {P} 13:3334 {P} 14:14 {P} 14:520 {P} 14:2124 {P} 14:2531 {P} 15:18 {P} 15:914 {S} 15:1524 {P} 15:2532 {P} 15:3334 {S} 16:17 {P} 16:814 {P} 16:1520 {P} 16:2122 {P} 16:2328 {P} 16:2934 {S} 17:1 {S} 17:27 {S} 17:816 {P} 17:1724 {P} 18:114 {S} 18:1546;19:114 {S} 19:1521 {P} 20:122 {P} 20:2325 {P} 20:2634 {S} 20:3543 {P} 21:116 {P} 21:1726 {P} 21:27 {P} 21:2829;22;1 {P} 22:218 {S} 22:1940 {P} 22:4151 {S} 22:5254;1:12, Three and four transgressions: 1:12 {P} 1:35 {P} 1:68 {P} 1:910 {P} 1:1112 {P} 1:1315 {P} 2:12 {P} 2:45 {P} 2:616, {P} 3:110 {P} 3:1115 {S} 4:19 {S} 4:1013 {P} 5:115 {S} 5:1617 {P} 5:1827 {P} 6:110 {S} 6:1114 {P} 7:16 {P} 7:79 {S} 7:1011 {S} 7:1217 {P} 8:13 {P} 8:48 {P} 8:910 {P} 8:1114 {P*} 9:16 {P*} 9:712 {P*} 9:1315, Y = Cambridge University Library Add. [172], Rabbi Simeon bar Yohai compared Cain and Abel to two gladiators fighting before a king. And God created humanity from one person to demonstrate God's greatness, for people stamp out many coins with one coin press and they all look alike, but God stamped each person with the seal of Adam, and not one of them is like another. "[171], The Mishnah taught that court officials admonished witnesses testifying in capital cases to beware that the blood of the defendant and all the defendant's offspring to the end of the world depended on the witness, for Genesis 4:10 says concerning Cain that "the bloods of your brother cry from the ground," using the plural "bloods" to signify the victim's blood and the blood of the victim's offspring. But Ben Azzai said that the words of Genesis 5:1, "This is the book of the generations of Adam. [52] When discussing these authorities in his additional notes,[53] Ganzfried cites a list open parashot found in the book Orhot Hayyim, and concludes: "And even though our custom is that all of these are closed, it nevertheless seems that if some or all of these are open one may read from the scroll with a blessing." The Gemara reported an objection based on the following Baraita: The ministering angels asked God why God imposed the death penalty on Adam (in Genesis 3). Oden taught that Judaism never read the story as Original Sin or the Fall of Man, but as just one more instance of human beings getting into trouble, and God rescuing them and giving them another chance. The division of parashot found in the modern-day Torah scrolls of all Jewish communities is based upon the systematic list provided by Maimonides in Mishneh Torah, Laws of Tefillin, Mezuzah and Torah Scrolls, chapter 8. [89] God expressed an intention to blot men and animals from the earth, but Noah found God's favor. "Chavah: Mother of All Life." Early 9th century, in, e.g.. Pirke De-Rabbi Eliezer, chapter 8, in, e.g.. Pirke De-Rabbi Eliezer, chapter 11, in, e.g.. Pirke De-Rabbi Eliezer, chapter 19, in, e.g.. Tosefta Sotah 3:68, in, e.g., Jacob Neusner, translator. God expressed six of them and reserved one for future generations. "Sapiential and Covenant Themes in Genesis 23." - [Num. The Gemara explained that the ten utterances are indicated by the ten uses of "And [God] said" in Genesis 1. The Gemara therefore concluded that when "God called the light" in Genesis 1:5, God summoned the light and appointed it for duty by day, and similarly God summoned the darkness and appointed it for duty by night. It is missing the rest of Song of Songs, as well as the final books of Ketuvim in their entirety: Ecclesiastes, Lamentations, Esther, Daniel and EzraNehemiah. Rav Judah taught further in the name of Rav that when God wanted to create the world, God told the angel of the sea to open the angel's mouth and swallow all the waters of the world. But Samuel said that the evil inclination is a like a kind of wheat (, chitah), as Genesis 4:7 says, "Sin (, chatat) couches at the door. In support of the one who said it was a face, Psalm 139:5 says, "Behind and before have You formed me." But as soon as Adam sinned, God placed God's hand upon Adam and diminished him, as Psalm 139:5 says: "You have fashioned me after and before, and laid Your hand upon me." Each such prophecy begins a new open parashah {P} in the Aleppo Codex, with the single exception of the sixth prophecy (14:1) that begins with a closed parashah {S}. Each generation becomes more and more degenerate until God decides to destroy humanity. The Mishnah reported that another interpretation of "brother's bloods" was that Abel's blood spattered in several places on the surrounding trees and stones. R Yitzchak Meir Rotenberg-Alter zl (1799-1866; first Gerrer Rebbe, ", W. Malcolm Clark. An English-language survey of the halakhic sources that deal with discrepancies in the transmission of details in the masoretic text of the Torah, regarding both its spelling (letter-text) and its. Rabbi Ammi then reported that Abraham asked God what would happen in times to come when there would be no Temple at which to offer sacrifices. [159], Rabbi Samuel bar Nahman said in Rabbi Jonathan's name that we can deduce from the story of the serpent in Genesis 3 that one should not plead on behalf of one who instigates idolatry. [138] In Shabbat 119b, Rava instructed that one should recite Genesis 2:13 on the eve of the Sabbath. In the second reading, the reader attaches the term "lifted up" to the preceding clause. According to Rabbi Meir, when Adam saw that through him death was ordained as a punishment, he spent 130 years fasting, severed connection with his wife, and wore clothes of fig leaves. WebNaso or Nasso ( Hebrew for "take a census" or "lift up," the sixth word, and the first distinctive word, in the parashah) is the 35th weekly Torah portion ( , parashah) in Ff = Finfer, "few books" ( ). WebFamily Parshah. [20] The following list thus presents the parashah divisions as found in (a) modern Torah scrolls, (b) Maimonides' Mishneh Torah, and (c) the Aleppo Codex (based on several witnesses besides Maimonides to the parashot in its missing parts). "Tree of Knowledge, Tree of Life." Rather, one must know that they are metaphors, geared to what we are capable of grasping with our powers of understanding, because of our urgent need to know God. [155], Rabbi Jos taught that Isaac observed three years of mourning for his mother Sarah. {P} 24:7a {S} 24:7b {S} 24:8a {S} 24:8b {S} 24:9a {S} 24:9b {S} 24:10a {S} 24:10b {S} 24:11a {S} 24:11b {S} 24:12a {S} 24:12b {S} 24:13a {S} 24:13b {S} 24:14a {S} 24:14b {S} 24:15a {S} 24:15b {S} 24:16a {S} 24:16b {S} 24:17a {S} 24:17b {S} 24:18a {S} 24:18b . In, Javier Alonso Lpez. [151], The Gemara taught that all agree that there was only one formation of humankind (not a separate creation of man and woman). [35] When the woman saw that the tree was good for food, pleasing in appearance, and desirable as a source of wisdom, she ate some of its fruit and gave some to her husband to eat. The Aleppo codex is extant until the word ("Zion") in Song of Songs 3:11. In many scrolls these eleven lines are written in very large letters so that they form one full column of text in the megillah. When Cain killed Abel, the realm was without an heir. Philo interpreted Deuteronomy 8:17 to reprove those who look upon themselves as the cause of what they have received, telling them: "Say not my own might, or the strength of my right hand has acquired me all this power, but remember always the Lord your God, who gives you the might to acquire power."

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