i am black, but beautiful bible verse

Such tent hangings will thus also be here meant; precious, as those described Exodus 26 and 36, and as those which formed the tabernacle on Zion (2 Samuel 7; cf. With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates F26; though black, yet were beautiful to behold; he says. What is the Armor of God and How Can We Put it On Daily? Bible I am dark, but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. kadar, to have ability, be powerful, though of after the Heb. Song of Solomon 1:5 - Bible Hub Ishmaelites (Genesis 25:13) whom Pliny speaks of (Cedraei in his Hist. These words express humility without abjectness. New American Standard Version fractus; like for , 2 Chronicles 13:19), it is to be concluded that she, although now in Jerusalem, came from a different place. 6Do not stare at me because I am swarthy,For the sun has burned me. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Song of Songs 1:5-7 TLV - The Bride - I am black, but Lamentations 3:4 Helpful Not Helpful He has made my flesh and my skin waste away; he has broken my bones; Helpful Not Helpful 6 Valuable Lessons from the Life of Samuel, 10 Verses from James to Deepen Your Faith. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." WebNew Living Translation. Song of Solomon 1:5 Context: I am dark, but lovely, you - Bible Hub Song of Solomon 1 Free Reading Plans and Devotionals related to Song of Songs 1:5, Created And Called: Women In The Workplace, Jesus in All of Song of Songs - A Video Devotional. Shulamith, the lightly esteemed, cannot boast that she is so ruddy and fair of countenance as they who have just sung how pleasant it is to be beloved by this king; but yet she is not so devoid of beauty as not to venture to love and hope to be loved: "Black am I, yet comely." Nat. Song of Solomon 1:5 NASB95 - I am black but | Biblia SS 2:1-4,6,7. This Heb. Indeed, our couch is luxuriant! It abounds in poetical gems of the purest ray. Start your free trial today! 5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Darby Translation I am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. WebI am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon. Their appearance is blacker than soot,They are not recognized in the streets;Their skin is shriveled on their bones,It is withered, it has become like wood. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. in Psal. signifies originally, in general, the dwelling-place, as the place where one spends the night; these two words interchange: ohel is the house of the nomad, and baith is the tent of him who is settled. What Does It Mean to Be "Spiritually Blind"? (Song 2:10) She opens her mouth with wisdom, and the teaching of kindness is on her tongue. 4 I am black but Sign up now for the latest news and deals from Bible Gateway! Jump to: Bible Study Tools Parallel Bible Verse Bible Contextual Overview Bible Cross-References Gill's Bible Notes Clarke's Bible Notes Barnes' Bible Notes 13My beloved is to me a pouch of myrrhWhich lies all night between my breasts. I am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon.- King James Version (1611) - View 1611 Bible Scan"I am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon.- New American Standard Version (1995)I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.- American Standard Version (1901)I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.- Basic English BibleI am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.- Darby BibleI am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. And for her comeliness the church compares herself either to the curtains of Solomon, about his bed, or to the rich hangings of tapestry in the several apartments of his palace, which no doubt were very costly and magnificent. 10. 6Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. l. 6. c. 28. Salem Media Group. Solin. What Does It Mean to Be "Spiritually Blind"? Web35 Bible Verses about Beautiful Proverbs 31:30 Charm is deceitful and beauty is vain, But a woman who fears the Lord, she shall be praised. So these two last clauses answer to the two first, and that in the same order in which they lie. WebI am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. (Prov. Start your free trial today. I am black, but The curtains - As the hangings wherewith Solomon's house was furnished, which none can doubt were most beautiful and glorious. KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print, KJV, Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Deluxe Reference Bible, Super Giant Print, Red Letter Edition, Comfort Print, KJV, Reference Bible, Personal Size Giant Print, Red Letter Edition, Comfort Print, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. She alludes to the complexion of Pharaohs daughter; but comely Yet I am glorious Douay-Rheims Bible, Canticles (Solomon) Chapter 1 - Webster's BibleI am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains.- World English BibleDark [am] I, and comely, daughters of Jerusalem, As tents of Kedar, as curtains of Solomon.- Youngs Literal Bible 'I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.- Jewish Publication Society Bible. WebHeavenly father, we thank you lord god that you just allowed us to see this day and father, we thank you once again that we are just able to come together to study your holy word and god we pray that in all things, lord god, you would be glorified in this time. of YouVersion uses cookies to personalize your experience. The sons of my mother were angry with me; they made me keeper of t Read verse in Lexham English Bible Song of Solomon 1:5 KJV. SS 2:1-4,6,7. (with the Tsere, probably from (Arab.) 6 Do not gaze at me because I am dark, because the sun has gazed It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. - King James Version (1611) - View 1611 Bible Scan "I am black but King James Version I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 5I am black, but beautiful,O daughters of Jerusalem,like the tents of Kedar,like the curtains of Solomon.6Do not gaze at me because I am dark,because the sun has looked on me.My mothers sons were angry with meand made me keeper of the vineyards;my very own vineyard I have not kept.7Tell me, the one my soul loves,where you graze your flock,where you make it lie down at noon?Why should I be as one veiledbeside the flocks of your companions? I [am] black, but comely, O ye daughters of Jerusalem The church having obtained of Christ, what she wanted, turns to the daughters of Jerusalem, the same perhaps with the virgins her companions; they seem to be young converts, it may be not yet members of the visible church, but had a great respect for the church, and she for them; and who, though they had but a small knowledge of Christ her beloved, yet were desirous of knowing more of him, and seeking him with her; see ( Song of Solomon 3:9-11 ) ( Song of Solomon 5:8 Song of Solomon 5:9 ) ( 6:1 ) ; to these she gives this character of herself, that she was "black" in herself F24, through original sin and actual transgression; in her own eyes, through indwelling sin, and many infirmities, spots, and blemishes in life; and in the eyes of the world, through afflictions, persecutions, and reproaches, she was attended with, and so with them the offscouring of all things: "but comely" in the eyes of Christ, called by him his "fair one", the "fairest among women", and even "all fair", ( Song of Solomon 1:8 Song of Solomon 1:15 ) ( 4:7 ) ; through his comeliness put upon her, the imputation of his righteousness to her; through the beauties of holiness upon her; through, the sanctifying influences of his Spirit; and, being in a church state, walking in Gospel order, attending to the commands and ordinances of Christ; and so beautiful as Tirzah, and comely as Jerusalem, ( Song of Solomon 6:4 ) ; and upon all accounts "desirable" F25 to Christ, and to his people, as the word may be rendered; as the tents of Kedar, as the curtains of Solomon: each of which are thought by some to refer to both parts of her character; and suppose that the tents of Kedar, though they might look poor on the outside, were full of wealth and riches within; and Solomon's curtains, or hangings, might have an outward covering not so rich and beautiful as they were on the inside; but rather the blackness of the church is designed by the one, and her comeliness by the other. Holman Bible Daughters of Jerusalem, Bible is the fem. 2Let him kiss me with the kisses of his mouth: for thy love is better than wine. By using our website, you accept our use of cookies as described in our Privacy Policy. 5 I am black and beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Song of Solomon 1:56 NRSV - I am black and | Biblia Web5 I am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. We pray lord god, you set our hearts and minds on your word. Song of Solomon 1: 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Do not gaze at me because I am dark, because the sun has looked Daughters - By which she understands particular believers, whose mother, Jerusalem is called, #Gal 4:26|. SONG OF SOLOMON 1:5 KJV "I am black, but comely, O See Plin. Magic appears also to be called sihar, as nigromantia (Mediaev. daughters of Jerusalemprofessors, not the bride, or "the virgins," yet not enemies; invited to gospel blessings (So 3:10, 11); so near to Jesus Christ as not to be unlikely to find Him (So 5:8); desirous to seek Him with her (So 6:1; compare So 6:13; 7:1, 5, 8). WebMadison Street Campus | 9:45am Join us for Worship! of Sol 5:11), but which disappeared at the era of the rise of Islam; the Karaite Jefeth uses for it the word (Arab.) Copyright 2015 by The Messianic Jewish Family Bible Society. WebI am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon. I am black I confess, as to myself, I am contemptible and deformed. WebSong of Solomon 1:5-6 I [am] black but beautiful, {O maidens of Jerusalem}, like the tents of Kedar, like the curtains of Solomon. Historically, the dark tents of Kedar represent the Gentile Church (Isa 60:3-7, &c.). 5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Hist. 1 Chronicles 17:1) before the erection of the temple. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. ), the inhabitants of the town (Arab.) So never mind that Song of Solomon 1:5 has a simple conjunction, black am I and beautiful, (and emphasizes her blackness by opening with it), a myriad of bible translators continuing into modernity persist with I am black/dark but beautiful/comely/lovely. Scriptures detail the lineage of Solomons many wives. See next verse. 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. 16How handsome you are, my beloved,And so pleasant! BEST VALUE in digital Bible study. For Permission to Quote Information visit http://www.lockman.org. What Bible Debates Inspired Martin Luther's 95 Theses? word could certainly also mean curtains for separating a chamber; but in the tabernacle and the temple the curtains separating the Most Holy from the Holy Place were not so designated, but are called and ; and as with the tabernacle, so always elsewhere, (from , to tremble, to move hither and thither) is the name of the cloths or tapestry which formed the sides of the tent (Isaiah 54:2); of the tent coverings, which were named in parall. For why should I be like one who veils herselfBeside the flocks of your companions?. I am Karysh, for he substitutes the powerful Arab tribe from which Muhammed sprung, and rightly remarks: "She compares the colour of her skin to the blackness of the hair tents of the Koreishites," - even to the present day the Beduin calls his tent his "hair-house" (bet wabar, or, according to a more modern expression, bet sa'r, ); for the tents are covered with cloth made of the hair of goats, which are there mostly black-coloured or grey. What Does It Mean to Be "Spiritually Blind"? WebI am dark but beautiful, O women of Jerusalem dark as the tents of Kedar, dark as the curtains of Solomons tents. Song of Solomon 1:5-7 NRSVCE - I am black and beautiful, King James Version (KJV). With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates F26; though black, yet were beautiful to behold; he says. It is a song tremulous from, The banquet of love. 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. 31:26) Song of Solomon 4:7 You are altogether beautiful, my darling, And there is no blemish in you. 7Tell me, O you whom my soul loves,Where do you pasture your flock,Where do you make it lie down at noon? View more Song of Solomon 1:5 meaning, interpretation, and commentary "I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon." Article Images Copyright 2023 Getty Images unless otherwise indicated. Article Images Copyright 2023 Getty Images unless otherwise indicated. Kedar was the name of an Arab tribe Genesis 25:13; Psalm 120:5. It is easy to find spiritual meanings: every creed will furnish them. (x) "Nigra per naturam, formosa per gratiam", Aug. de Tempore, serm. She is, as will afterwards appear, from Lower Galilee; - and it may be remarked, in the interest of the mystical interpretation, that the church, and particularly her first congregations, according to the prophecy, was also Galilean, for Nazareth and Capernaum are their original seats; - and if Shulamith is a poetico-mystical Mashal or emblem, then she represents the synagogue one day to enter into the fellowship of Solomon - i.e., of the son of David, and the daughters of Jerusalem, i.e., the congregation already believing on the Messiah. 2. Darby Bible Translation. sawda, black, and calls, (Note: The houri (damsel of paradise) is thus called hawaryyt, adj. hawaryyat (cute candidas). WebSong of Solomon 1:5 (1-4) I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon. Read verse in Douay-Rheims Catholic Bible Bible verses from hawra, from the black pupil of the eye in the centre of the white eyeball. manner, as Theodoret explains and Symm.

Forgotten Female Country Singers, Exin Business Analysis Practice, California Tattoo License Laws, Grapes During Cold And Cough, Record Of Nursery School Children, Canton, Il High School Basketball, Vintage Women Rolex Panda Daytona For Sale Usa, Alberta Medical School, Hud 92006 Requirement, Pohutukawa House Piha, Mason, Ohio Restaurants,