acts 2:42 explanation

Not only did He show His interest for man, and His grace to the evil and lost, but, above all, His honour for Jesus. But the servant of the Lord could say, and rightly and blessedly, "Lord Jesus, receive my spirit." (ii) In Jesus the Messiah has come, the Messianic prophecies are fulfilled and the and the New Age has dawned. What gracious wisdom! And they were all amazed and marvelled, saying one to another, Behold, are not all of these which speak Galileans? It was not, as we find it afterwards in the Revelation, where mention is made of the seven Spirits of God sent forth into all the earth. The promise that God made to pour out His Spirit on all flesh. Studying psychology and sociology and making demographic studies of communities and determining what will appeal to the people of this particular community. God invariably gives sufficient testimony to condemn man. ". Next followed the breaking of bread, the formal expression of Christian fellowship, and the special outward sign of remembering Him to whose death they owed all. Kalos ( G2570) means that a thing is not only good but looks good; it has a winsome attractiveness about it. A man may change his ways but his mind remains the same, changing only because of fear or prudence. Confession (Acts 2:38-41) c. Commencement of the Church (Acts 2:42-47) Beloved, Luke's words in Acts 2:1-4 are some of the most important ever written, because they describe the birth of the Church, the Bride of Christ, and its empowerment for service. ], "Just as Luke has set up in Luke-Acts the parallelism between the Spirits work in relation to Jesus and the Spirits work in the church, so he also sets up the parallelism between prayer in the life of Jesus and prayer in the life of the church." And so they gave forth their lots after a Jewish fashion. Accordingly, thus accused, Stephen answers the appeal of the high priest, "Are these things so?" And farther we find this immediately. "And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead. The Spirit of God in this very book sanctions the choice that was made that day, and never alludes to Paul as the necessary twelfth apostle. It was a natural spontaneous growth as the Lord added to the church. ( Acts 2:12 ), Notice they have a question. And when it was noised abroad that the Holy Ghost had thus been given to the congregated disciples "the multitude came together, and were confounded, because that every man heard them speaking in his own language. THE EXPLANATION BY PETER (14-21) A. They were very cheerful, and very generous in the use of what they had. They were to be witnesses of Him. And when the day of Pentecost was fully come, they were all with one accord in one place. It is not the physical position. Scripture Acts 2 Sort Bible Verse. Continued steadfastly . It was gradually brought out; and the more that man's unbelief grew, so much the more God's maintenance of the Lord's glory was manifested. Thus, all Christians have the same hope of heaven; the same joys; the same hatred of sin; the same enemies to contend with. The early Church was a Spirit-guided community. There was that now within which was far stronger liquor than had ever filled the old skins of the law, and these were sure to be broken in no long time. But He marked it in another way too, which showed His approbation. Notice how he just has the capacity of just quoting God's Word. And I point that out in order that I might point out to you the characteristics of the men that God used. "for he says himself, Jehovah said unto my Lord, Sit thou at my right hand, until I make thy foes thy footstool." Breaking of bread comes in between the work and prayer, for it has reference to both, and is a help to both. Apart from anything else, the crucifixion shows supremely how horrifyingly sin can behave. All they could do was cover their sins as they spoke of a better sacrifice that was to come, the sacrifice of Jesus Christ. The Passover fell in the middle of April; therefore Pentecost fell at the beginning of June. And they continued steadfastly in the apostles doctrine, they were perseveringly devoted to the instruction, explicativum (et communione, videlicet fractione panis et precibus, communication of charitable gifts to the needy, Sub una specie panis communicaverunt sancti in primitiva ecclesia, , , , And they continued stedfastly in the apostles doctrine, Ellicott's Commentary for English Readers. This meets the chief reasoning founded on the common text which Mosheim urges with his usual force against the view in which, he confesses, and the commentators agree (i.e., in representing Matthias as having been chosen an apostle by lot, agreeably to the ancient Jewish practice). Breaking of bread was that act which preceded a feast or meal, and which was performed by the master of the house, when he pronounced the blessing-what we would call grace before meat. ", And this the apostle supports by what David had spoken inPsalms 16:1-11; Psalms 16:1-11: "I foresaw the Lord always before my face." It is hard to say how godly men endorsed so pure an interpolation with what object can be easily surmised: it does not require a word from me. The word here may apply to either or to all of these things to their conversation, their prayers, their dangers, or their property; and means that they were united to the apostles, and participated with them in whatever befell them. Breaking bread from house to house. Making the sound of the wind. (1) They grew in knowledge of the truth by attending to the teaching of the Apostles. The Holy Spirit was speaking in David ( Acts 1:16); the Spirit spoke through Isaiah ( Acts 28:25); Stephen accuses the Jews of having, all through their history, opposed the Spirit ( Acts 7:51). Over and over again Acts states this same thing (compare Acts 3:18; Acts 4:28; Acts 13:29). This member and the last do flow from the first, as fruits or effects. And when He ascended, He led the captives from their captivity. 3. They had frequent meetings for Christian converse (Acts 2:44; Acts 2:44): All that believed were together; not all those thousands in one place (this was impracticable); but, as Dr. Lightfoot explains it, they kept together in several companies or congregations, according as their languages, nations, or other associations, brought them and kept them together. And that's always a beautiful experience to have. And it is wrong to try to put limitations upon the experience of being empowered by the Spirit of God.Several years ago our older daughter came home from a prayer meeting, and we were sitting and sharing with her. Therefore, he is exalted at the right hand of God ( Acts 2:33 ). Thus we have here an appeal to the nation as such; for in all this it will be observed he does not speak a word to them of the Lord Jesus as Head of the church. [Note: Kent, pp. They were separated from the world, and lived in a holy Christian fellowship, strengthening and building up each other in their most holy faith. It was the more important to state this great truth, because He had said a short time before "Receive ye the Holy Ghost;" and the ignorance that is natural to us might have used the words in John 20:1-31 to deny the further power and privilege that was about to be conferred in the Holy Ghost sent down from heaven. Acts 2 - The Holy Spirit Is Poured Out on the Church Videos for Acts 2: Acts 2:1-4 - All Filled with the Holy Spirit Acts 2:4-14 - To Speak with Other Tongues Acts 2:14-36 - Peter's Spirit-Filled Preaching Acts 2:37-47 - Radical Response A. He says, "For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." To do so would be, in my judgment, to weaken if not to ruin the truth of God. This serves to strengthen the view that "the fellowship" goes with "the teaching of the apostles," though put as two objects instead of being combined by a single article in one idea; and it would throw the breaking of bread and the prayers similarly together. Now that my daughter is prophesying, when are you going to start prophesying?" These verses do not lay down rules or specific structures for Christian living. Along with it was joined this new element breaking bread at home; not "from house to house," as if it were a migratory service. See Elijah ascend directly into the clouds." The bread of the Hebrews was made commonly into cakes, thin, hard, and brittle, so that it was broken instead of being cut. saith the Lord: or what is the place of my rest? It was not the time for the kingdom in the sense of manifested power; and this was in their desires. Repentance must involve both change of mind and change of action. ACTS 2:42. It is one of the tragedies of the Church that so often the preaching of the resurrection is confined to Easter time. Now there were dwelling in Jerusalem Jews, who were devout men, out of every nation under heaven. That resurrection has not yet taken place. God was going to gather out of the Jews themselves and their children, but, more than that, "those that were afar off, as many as the Lord our God should call. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Saec. We find the effect upon their natural life in their "eating their meat with gladness and singleness of heart, praising God, and having favour with all the people." He who could lay down His life, and could take it again, could so speak to the Father. Neither doth he name all manner of doctrine, but the doctrine of the apostles, that is, that which the Son of God had delivered by their hands. It is simply that they do not understand the distinctive character of Christianity. The apostles' doctrine and fellowship b. And believers were the more added to the Lord. But we must always hold to what God says; and the testimony of God did not yet and especially in dealing with the Jews set forth all the glory of Christ. It will be noticed that the words "ordained to be" are left out. The earliest preachers had to do that. Accordingly we find them speaking to God in a new manner, and suitably to the occasion: "Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of thy servant David hast said, Why did the heathen race, and the people imagine vain things? 4 And they were all filled with th. But others kept on saying in mockery, "They are filled with new wine.". It is not merely individuals as before; in some respects it is a more serious case: there are complaints heard in the church the murmuring of Grecians against the Hebrews (that is, of the foreign speaking. (2.) Because these people were part of the wicked generation of Jews who killed the Messiah Jesus (cf. Nay, not only do they take it quietly these men about whom all the power of God was thus seen in action in one form or another; but they rejoice that they were counted worthy to suffer. They divided all time into two ages. Praising God, and having favor with all the people. In the Scriptures the word means simply teaching; and the expression here denotes that they continued to attend on their instructions. Therefore, we may as easily refute the foolish arrogancy of the Papists, as they can cloak their dealings with the title of the Church. 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. For doctrine is the bond of brotherly fellowship amongst us, and doth also set open unto us the gate unto God, that we may call upon him. We have already seen with abundant evidence how truly the church is a divine institution, founded upon a divine person (even the Holy Ghost) coming down and, making it, since redemption, His dwelling-place here below. The tongues were parted; for it was not a question of people being now made to speak of one lip. In the Eastern Church on Easter day, when two people meet, one says, "The Lord is risen"; and the other answers, "He is risen indeed!" Typical passages are Isaiah 2:12; Isaiah 13:6 ff. For of a truth against thy holy servant [again it is servant ] Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done. Scripture: Acts 2:1-13. ". So it was a holiday for all and the crowds on the streets would be greater than ever. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all of you who are dwelling at Jerusalem, be this known unto you, and listen unto my words: For these are not drunken, as ye suppose, in that it is only the third hour of the day ( Acts 2:13-15 ). Magic words, magic movements, or whatever, but God defies being formulated by man.And so they were sitting in this particular case, and there appeared unto them these cloven tongues like fire, and it was above or upon each of them. And if there is no interpreter, then he should not speak, but keep silent and speak unto himself and unto God. And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, by stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy servant Jesus." The presence of the article with fellowship indicates that this fellowship was distinctive. (See Note on Matthew 7:28 .) 44 All the believers were together and had everything in common. The Spirit moves Philip to make contact with the Ethiopian Eunuch ( Acts 8:29); prepares Peter for the coming of the emissaries of Cornelius ( Acts 10:19); orders Peter to go without hesitation with these emissaries ( Acts 11:12); enables Agabus to foretell the coming famine ( Acts 11:28); orders the setting apart of Paul and Barnabas for the momentous step of taking the gospel to the Gentiles ( Acts 13:2; Acts 13:4); guides the decisions of the Council of Jerusalem ( Acts 15:28); guides Paul past Asia, Mysia and Bithynia, down into Troas and thence to Europe ( Acts 16:6); tells Paul what awaits him in Jerusalem ( Acts 20:23). Acts 2:42-47 In-Context. 1 And when the day of Pentecost was fully come, they were all with one accord in one place. Redemption in se does not give us the full height and character of Christianity: man risen, and ascended to heaven, after the full expiation of sins on the cross, is necessary to its true and complete expression. It's the message of the church today. Such is our place. It will be seen that the prophet takes exactly the same limited ground as Peter does. Believe it or not, but billionaire businessmen Mukesh Ambani and Anand Mahindra had to take an Uber when they were in Washington, DC, recently for Prime Minister Narendra Modi . 1. And all that believed were together, and had all things common." "Believe Me that I am in the Father, and the Father in me, or else believe me for the very works' sake." To Peter the important point of the prophecy was that God poured out his Spirit on everyone - not everyone whether believers or not, but everyone within the community of Gods people, whether male or female, young or old, slave or free (14-21; see v. 39).Peter followed this with a short summary of Jesus work, death and resurrection, showing that in spite of human injustice, God was working out his purposes (22-24). "They continued steadfastly" ( proskarterountes) (v. 42a). And others mocking said, [Hey,] they've just found some good wine. We have seen the positive interference of the Spirit of God. Week 1: Aug. 13, 2017 [Baptism] Preaching text: Psalm 46; Acts 2:37-42 Psalm 46 begins, before even the source-metaphor of river and city, by describing God as a "refuge," a place. "And he shall send Jesus Christ, who was fore-appointed for you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began." (c) The Jews used thin loaves, and therefore they broke them rather than cut them: so by breaking of bread they meant living together, and the banquets which they used to keep. THE CHARACTERISTICS OF THE CHURCH ( Acts 2:42-47 ). When we sin we may well do something to ourselves and to others which cannot be undone. If he or she belonged to the household of God, this was the governing thought not one's own possessions. Note, Those that God has designed for eternal salvation shall one time or other be effectually brought to Christ: and those that are brought to Christ are added to the church in a holy covenant by baptism, and in holy communion by other ordinances. And thus joining together, because it was apart from those that believed not, and because it was in the same profession and practice of the duties of religion, they are said to be together, epi to auto. They did eat their meat with gladness and singleness of heart ( Acts 2:46 ). These may have been the outpouring of the hearts desires; but they may also have been what the disciples had been taught to pray, as in Matthew 6:9, Luke 11:1, as the disciples of John had been taught. They're devoting themselves to the Apostle's teaching. The last thing here is habitual devotion. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. A further scene follows, by no means possible to be absent without a blank for the spiritual understanding. For if he gets up and speaks in an unknown tongue in a service and no one interprets, how is the person who doesn't understand what he is saying going to say, "Yes, and amen"? [Note: Ironside, Lectures on .

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